Why in the Old Testament, is LORD in all Capitals? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Hashley and Brad Kilthau.

Gary Hashley
Well, good morning and welcome to another installment of Ask the Pastor. I affectionately think of it as stump the chump, but that's just my mind and the way my mind tends to work. This question was turned in at KCMI that was forwarded on to us, and the question reads this way. "I've noticed in the Old Testament, when it talks about the Lord God, LORD is all in capital letters. In the New Testament, it's used with lower case letters: Lord. What is the significance of these?" Well, that is a very good question, because how do we know God other than as He has revealed Himself? And one of the ways He revealed himself is in this thing we call the Bible. But in the Bible, another aspect of God revealing Himself is through His names. There's not just one designation. There's not just one name for God, and so we need to then spend a little time and do a little study to learn about God based upon His names. There are three primary names for God that we find in the Bible. There is Elohim, there's Adonai, and there is Jehovah. Elohim, Adonai and Jehovah. Elohim we meet real early in the Bible. "In the beginning, God created the heavens and the earth," capital G, lowercase O, lowercase D. Let me read to you from Lehman Strauss's book. "The first person," he says, "L signifying unlimited strength, energy, might and power. Allah, signifying to swear, declare or make a covenant. These two roots, when brought together in the name Elohim, mean infinite strength and absolute faithfulness. Thus, we are introduced to the God of the Bible as the one with whom nothing is impossible." And who always keeps His word. Elohim is the strong faithful one. So when you come across the word God, capital G, little o, little d, it is the English rendering of Elohim talking about God's power and God's faithfulness. No wonder in Genesis 1:1, "in the beginning God created," the power of God, "created the heavens and the earth." So Elohim is one of those you run into. Then you find Jehovah, which appears with the all capital letters. Whether it's the word Lord in all capital letters, or the word God in all capital letters. And it's the translation in English of Jehovah, the name Jehovah translated God. All capital letters about 300 times, and Lord, all capital letters about 6,000 times. It's mentioned in scripture more than any other name of God. It's derived from the Hebrew word "havah," meaning to be or being. When Moses said to the burning bush, "who do I tell the Hebrew people you are?" He said, "tell them, 'I am who I am has sent you," the one who is to be. The idea is of course, that of existence, self existence. Thus Jehovah is the eternal existent one, self existent one without beginning, without end. The same yesterday and today and forever. God is now what he always has been and what he will remain forever. So when you do see it in all capital letters, LORD or GOD, it's Jehovah. But then there's a third term, Adonai, which you see as the word Lord with a capital L and then a lower case o r d. And of course, that name has to do with authority. It has to do with reigning over, and others being under the one who makes the rules. The one who puts the rules into place, and the one who would punish for the breaking of the rules. And so those three primary names are really important for us to learn from, because they tell us things about God. So yes, capital G, little o little d from Elohim. Capital G, capital O, capital D are all capitals with the word Lord, Jehovah. And then Lord with a capital L and a little o r d, Adonai. Now, those names are often compounded, Almighty God: Elshaddai. Most high God: El Elyon; Everlasting God: El Olam. Then with Jehovah, there's Jehovah Gyra that talks about being the provider. Jehovah Rapha, a healer; Jehovah Nissi, our banner. Jehovah Shalom, gives us peace; Jehovah Tsidkenu, got our righteousness. Jehovah Shama, the God who is present. So yeah, it might be simpler in some ways if there was just one name for God, but God reveals Himself as the self existent one, as the strong one, as the faithful one, as the giver of peace, as the one who provides for our needs. And all those are part of what we find in the Bible with the names of God. Brad, looks like you're ready to jump in.

Brad Kilthau
Well, you know, Gary, you're saying that and it's right on. Of course, when we look at the names of God, it is to help us to understand more about who God is and the character of God. And kind of when you go through history and see the Jewish people and how they pen out scripture, how they read scripture in public squares and so forth. And then as you come down to the New Testament time, and we get, here in our Bibles---but when you go back to to ancient history, some of the things that I found that was very interesting is: we realized that for thousands of years, the Jewish people, they had a great expression of how to worship the Lord. And it's found in Deuteronomy 6:4-5 it's called the Shema, and it goes this way here, "O Israel, the Lord our God, the Lord is one." And of course, these are all capital L O R D, "the Lord is one." "You shall love the Lord your God with all your heart, with all your soul, and with all your strength." And Lord, as we see in that worship of the Jewish people to God, is the personal name of Israel's God. It's the personal God. Now, as we learn, of course you come back to Moses and the burning bush in Exodus 3. And of course that's when God appeared to Moses and said, "Moses, I want you to go out and lead my people out of slavery, out of Egypt." And of course, there's Moses, you can just see him shaking in his sandals like, first of all, he's got to face Pharaoh. The second thing is, he's got to go back to his people who've already rejected him, and why would they ever follow him? And it's like, Moses turns to God and says, "well, what if the people asked me the name of God and who sent me?" And so God responded, and when you're studying the original language, God tells him, "tell them 'Ea sent me." Ea is the best way I could pronounce it. And when you study that, it means "I will be, I will be." And so you can just see Moses like, "how am I gonna use that? I Will Be sent me? It's not gonna work for me." And you know, God can obviously read our minds, as Moses is standing there, "I will be," should be only something that God would say to the people. So in the next sentence God tells Moses, basically the word, Yahweh, the God of our ancestors has sent me. "That's the way you will address the people. The God of your ancestors is the one who has sent me to come and to free you." Now, when you get to that word Yahweh into ancient Hebrew, again, it is actually a form of a verb. That means He will be, just as you were saying, Gary, He's always been, He's self existent. God is just simply there. He doesn't depend on anyone else for His existence. He never was created, He's always been, He will be. God has always. And so when we see this word, Yahweh, that's when we come to that appearing in the scripture, some 6,500 times in the Old Testament alone. Now, through the centuries, as we know the Jewish people, they wanted to honor the divine name of God. And so often they didn't wanna say His name, when it came to his name. As they were reading the scripture out loud, they thought it would be a great way to honor God by not even saying His name, because they were not worthy to say His name. And so when they read the Hebrew Bible aloud and they would come to the part of where they would need to say His name, they stopped even saying the word yahweh. And instead they said, Adonai, Adonai for the Lord, Adonai. And this practice continued throughout the centuries. And later on, when people started to translate the Bible, especially as we know coming into the English language, they somewhat had the same practice. Instead of spelling out the divine name, just translated L O R D all in capital letters. And more of that is when you think about the ancient scribes, you know, they wanted to prevent anyone from accidentally saying God's name out loud. And so they came up with a, I don't know, kind of a visual reminder to make sure nobody said it wrong. And when they would say, you know, again saying Adonai was a way that they could say the name of God in public and still show respect to God. But one of the ways they moved on with this, to make sure that no one said the name of God and used another name that would still honor God, but not be speaking a name of God, is they took the four capital letters out of Yahweh. They took the Y, the H, the W and the last H of the Divine name. And of course we see Y H W H, and then they inserted the vowels of the name Adonai. And so they took the vowels, a o and a, and they came up with a word, which is for a name for God, which is pronounced Yahuah. And so the Israelites and the Jewish people aren't gonna say Yahuah. So it was just a visual reminder, never to say even Yahweh, always go to Adonai and say it as Adonai. And then of course, when Christian scribes and so forth, translating scripture, a lot of them didn't know this history when they were even translating some of this. And so, some of them even started using the word Yahuah, which was an artificial word. Instead of saying Adonai or as coming back and saying Yahweh. And so they were saying, Yahuah. And until basically later on through this time of figuring it out, finally they came up with the true way of, they thought, of addressing God in a way that would be honoring and still not be saying His absolute name. They said Jehovah, and today, many Christians still use the word Jehovah. The title Jehovah describes the name of the Lord. Now, the main thing is this, the word L O R D in all capitals, it indicates that there is a divine name of the God of Israel. And we have to be careful sometimes that we don't confuse that. Because when we come into the New Testament, of course there's the word Aden, which is simply as you were alluding to, Gary, means Lord, L o r d, with the lowercase letters following. And of course, that name could be used to describe a king, you know, or to describe a guy that had servants or a guy that was just a shepherd over the sheep. He was a Lord of that. And so often the authors would use that: the Lord of all the Earth, the Lord of hosts, the Lord of Lords, and so forth. But I think behind all of this, this is what we gotta get out of. This is Jehovah, Lord, Adonai, Yahweh, all of these, it represents the original name of the God of Israel. And I guess the way we need to address the God of Israel, if you really wanna be serious about this and to say it properly, and you're worried about saying it wrong, it's just the one who was the one who is, and the one whoever will be. And to probably reverence the Lord with his name.

Gary Hashley
And I think we need to be very careful, because we've become pretty flippant with the name of God. Israel was very careful, even how they said it and how they wrote it. I agree with that. And we take it so casually and we use it as just an expression of excitement or an expression of fear or whatever. And we need to be really careful how we use the name of God.

Brad Kilthau
You know, sometimes that can even happen in our prayers, right? We can Lord, lord, lord, Lord, and not even realizing we're throwing that precious name of the Almighty God out there like that. Again, do we really mean to say His name? Do we really mean to say His name in a reverent way? You're right, Gary. We have to be very careful that each time we address Him and try to speak His name, that we have this high lifted up reverence for who we're speaking of.

Gary Hashley
I had a young man at Frontier School of the Bible when I taught there, who loved to start his prayer, "help me God." And something in me just cringed. I'm not saying it was horrible, but it just seemed a little casual when you're addressing the sovereign God of all things.

Who Were The Puritans? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Ben Cline, Johnathan Hernandez and Gary Schick.

Gary Schick
Okay, here's the question. "The Puritans play a prominent role in our observance of Thanksgiving. Can you tell us more about these people and their faith?" And Jonathan, would you get us started?

Jonathan Hernandez
Yeah, so I had to do quite a bit of research, cause I didn't know a lot, I guess. So I guess the question talks about Puritans so we can, I guess we'll hit on that. They were a group of people that were, I guess part of the church in England. And a good majority, you'd have two different groups, you had the Separatists, I think that's how you say it. And then the ones that didn't wanna separate from the church. Those kind of the two groups of that Puritan thought process I guess. And they were really wanting to, I guess they were a movement that was trying to separate the Anglian type of church culture that they were wanting to move into, and separate from more of that Catholic church mindset. And so they wanted to make sure that their influence was purely scripturally motivated. And then they also wanted to eliminate from their beliefs anything that was rituals or practices that weren't really directly found in scripture. So they didn't wanna just do something because it was what we've always done. They wanted to make sure it was, "this is what scripture shows and so then we'll go with that," their beliefs. And from what I found on the internet, some of their beliefs was that there's a judgmental God. God rewards good and punishes evil, predestination, the elect, the original sin, God's grace and providence. And so that was some of the beliefs that they would, I guess, walk in. And so, if we're talking about Thanksgiving as a holiday, we would talk more about the Pilgrims, and the other guys, we'll get more into that as we move forward. But the Puritans, I guess if we separate them from the Pilgrims, they came over to America more in that 1630, somewhere around that time, to Boston. And they were also ordered from the king to establish a colony there. And so they came over with the goods, with the backing of England in that sense, to come and establish a colony there that would really be England on this side of the states. Well obviously, it wasn't the states back then, but (laugh). So that's kind of where they came over from, that they really wanted to separate and have religious freedom. A lot of them, and this is where we see the pilgrims coming over, is cause they were coming over because they wanted to have that religious freedom. And some of the Puritans really, I guess some of them later on were still part of the Church of England. "We haven't separated from them, and so we're coming over to establish that here." And as you guys will talk about the Pilgrims, they were coming over to run away from that culture. And so that's where we see it. My family, I guess if we're talking about Thanksgiving, we celebrate it and more of the thought of us getting together as a family and thanking the Lord. And we see that, I guess some of that within the pilgrims. They were thanking God for that first harvest and they were celebrating with the people that had survived through that dreadful first year. And then also you would see the Native Americans that came apart and celebrated with them during that first harvest. Cause they were the ones that helped teach them how to grow the crops, how to fish. How to do those type of things, and how to live in this environment opposed to where they were from. So kind of, I guess some of the history that I had found within that.

Ben Cline
I always think back when I get questions like this, that my worst subject in school was history. And so I have to do a lot of looking, but I kind of wanted to focus a little bit on the Pilgrims and their faith. Because our celebration of Thanksgiving does really revolve more around the Pilgrims than it does the Puritans. And there's a difference there. But it was interesting reading about the pilgrims, because they truly were separatists from the Church of England. They left England in 1608 and they interestingly went to Holland to seek religious freedom there; to be able to worship according to their conscience. And they were only there for, I think, 12 years or something before they decided to leave there. Because the economy and the culture there was not really allowing them to accomplish what they wanted to accomplish. And so they set off for the new world, and ended up landing in Massachusetts in 1620. And that's all of the history that I really wrote down. But I was just focusing on the beliefs of the Pilgrims being separatists from the Church of England. Number one: they rejected the institutional Church of England as Separatists. And so the first thing that I was thinking of, that I was reading about, is that they believed that the worship of God must originate in the inner man. And so I was just thinking of, what are some of the scriptures that were maybe running through their minds as they were formulating that sense of worship. John 4:24, "God is spirit, and His worshipers must worship in spirit and truth." So they were probably seeking the truth of worshiping God. Luke 4:8, "Jesus says, 'worship the Lord your God and serve Him only." And I think that's probably something that they were seeking; was to be worshiping God only and not the institution that they felt like man had created. Psalm 66:4, it says, "all the earth bows down to you. They sing praise to you, they sing praises to your name." Romans 12:1, this is a familiar verse to us, "present your bodies as a living sacrifice, holy and pleasing to God. This is your spiritual service of worship." And so they had this desire to be worshiping God according to the way that they understood God was asking them to worship Him. And then the second part of what I was reading about, what the pilgrims believed is that they didn't see church as a building. They didn't really see church as this physical institution, but they saw it more as we see it now. We talk about this a lot in church, that church is not this building that you come to, but it is the body of Christ. And that really goes on and is talked about more in Romans 12, starting in verse three. He talks about how the body of Christ, we all have gifts that, He's made us all gifted in different ways. But the reason why, is because He wants us to work together as the body of Christ, as the church. And so I think those were maybe just some things that they could have studied as they were formulating that belief system that they came over to the new world with.

Gary Schick
Yeah, in many ways they were kind of the seed from which modern evangelicalism has grown. In many ways, in terms of independent churches, in terms of Back to the Bible, in terms of a personal faith versus an institutional faith. And I think you both drew the line really well. I think it gets confusing in people's minds; people say Puritan and mean Pilgrims. And yeah, actually the difference between the Puritans and the Separatists is right there in the names. And what they were seeing happening in England is something that we are seeing. I mean, it's been going on for ages. There is a tendency, however the church begins, for it to slowly institutionalize and to sort of start to drift away from scripture. And so shortly after the reformation, England was kind of going back and forth in its relationship to Catholicism, and the Church of England was kind of the result. And there were some really great things about it. It had reformed to the scripture in some ways, but not completely in others. And there was an institutional aspect which maybe wasn't so great, but there were some good things happening. And so the Puritans were a group within who, their goal was to purify, Puritans to purify the church from within. So the Puritans are the ones who hung in there and they said, "we are the Church of England, we are not leaving the Church of England. We are going to be God's light within to bring this institution around to a more biblical base." The separatists, just by definition, they separated out. They didn't go to church at the local Episcopal church, which was the Church of England. They had their gatherings in the countryside, and houses and farmhouses, and whatever; barns. And really, the famous guy from them is John Bunyan, who wrote The Pilgrim's Progress. Sadly, I'll bet most of our listeners have never read The Pilgrim's Progress. But there was a time when pretty much, in every Christian home in America you had three books. You had the Bible, you had Fox's Book of Martyrs, and you had John Bunyan's The Pilgrim's Progress. And Pilgrim's Progress, he wrote it while he was in jail and starts as if he's, "While I was in jail I had this dream," or something to that effect. And it is an allegory, where it's very symbolic, this guy's journey from the city of Destruction, which is the city of this world to the heavenly kingdom. And how he came, first, as he's coming out, he's hearing the words of the prophets and he's fleeing freeing for his life, and he flees the city of destruction. He finally comes to the foot of the cross, where literally the burden drops off his back and he receives the gift. So they had a very evangelical understanding of the gift by salvation, by faith through Christ and Christ alone. Great book. If you've never read it, read it. But as you pointed out, these separatists as you pointed out Ben, these separatists first go to Holland. And one of the things that I remember about them is that they're actually doing pretty well there, but their kids, just like our kids, are starting to blend in with the culture and speak the language of the culture. And for them, that literally meant speaking another language. Speaking Dutch as opposed to English, and just taking on the Dutch culture, and maybe in some other ways starting to drift away from their Biblical roots. And so they're like, "no, this isn't good," and so they go back to England and they eventually board the Mayflower. And after a horrific voyage, they land in New England, north of where they wanted. They wanted to go further south where it was a little warmer. They get there. Have you ever watched the show Alone? Basically you're watching 10 people out starve one another, trying to win 50 or 500 grand, and whoever is basically the last one who can take it out there. And every now and then somebody will bring down an elk or something. They'll bring down some massive animal, and they'll have some food to survive on. But, this is the pilgrims, they get---and the thing about Alone that is so appropriate to this, is they put these people, these 10 people in some remote location late enough in the year that they really don't have time to build, gather, and prepare for winter. And so it really is, it's a show of just scratching by, and that was the pilgrims. They were the first episode of Alone. They get to New England when it's well past time to plant or even really harvest. Winter's coming, they have to pull together some bare bone shelters, people are sick, they're sick from the voyage. I think, as we've pointed out, I think over half of them died that winter. The handful that were left are taking care of the sick and it's ugly. These people are sick, their---well, I probably can't say it on the radio. It's coming out from everywhere, let's just put it that way, and they are really sick. And so the people that are left are having to change the clothing and change the bedding and it's gross. And they only would've survived, I think based on the kindness of the natives. And I think in our minds, the way we've kind of gone to school, and that we've dreamed up this image of the first Thanksgiving, it's probably a little different than the way it really was. I think well, what did you say, Jonathan? You thought they probably ate eel, because that's what the natives had helped them learn to fish. I mean, whether there was any Turkey, there was probably venison. One of the things I remember reading is that they did play games. So we talk about, "oh, they've secularized Thanksgiving with all this football." Well, they probably didn't play football, but as you point out, they may have played lacrosse, the native game. There was some friendship there as time unfolds, they probably didn't continue to treat those natives at all the way they should have. But they were treated well by the natives, and probably only survived because of them. Teaching them to plant, teaching them to fish, teaching them to so many things. And so I think there's some good that we can come together about, and say, "you know what, thank you Lord that there were some people who welcomed them to this land." Would that it had stayed that way, I don't think the Pilgrims, who were looking for some religious toleration didn't turn around and end up being all that tolerant as they set up shop in New England. But history happened and we are still a work in progress. I think that's what America is, it is a work in progress. But there's some pictures there that I think, this is what we need to strive for. And as I was thinking about this, as we were even talking right before we dug in, I thought about those words in Revelation 7 where John talks about what's coming. He says, "and after this, I looked and behold a great multitude that no one could number from every nation, from every tribe and people and language standing before the throne and before the land clothed in white with palm branches in their hands and crying out in a loud voice, 'salvation belongs to our God who sits on the throne and to the lamb." So as Christians, we have some distant memories of what that might have been. We really don't know a great deal, but we also know where we're going. And I think Thanksgiving can be a day to strive toward. A good day for all of us, who in one way or another, found ourselves in this wonderful land of plenty. And making America what it should have been and should be. Just one nation of people from every background, for people of every background where the gospel can be freely offered to people of every background. And boy, that is my prayer, is that we'll come together and just really honor Jesus in our own homes. Enjoy the day. It's only a day, they had it, I think, for several days. Was it three to five or something? Three days. So can you just imagine, stop. We kind of do that at the end of the year. Between Christmas and new years, everything slows way down. That's what they did. They just slowed down to give thanks for the harvest and to give thanks to the Lord.

California Misconceptions - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Michael Gleb and Matthew Gleb, and Pastor Mike introduced us to his brother Matthew, who preaches in North Carolina.

Michael Gleb
Hello and welcome to Ask the Pastor. My name is Michael Gleb and I'm the pastor of Torrington Baptist Tabernacle and I'm joined today by a special co-host. This is my brother Matthew Gleb, and Matthew is from North Carolina. Matthew, tell us a little bit about yourself.

Matthew Gleb
Yeah, like you said, my name is Matt. I'm the youth pastor in Greenville, North Carolina at People's Baptist Church and I've been there now for 10 years and the Lord's really blessed in our ministry there. Excited to be a part of a staff, about six of us on staff, and we run about 450 people on Sunday morning. And I have a youth group, about 40 to 50 kids, and I just really love serving the Lord.

Michael Gleb
Amen. I think it's a unique experience that's obviously different from being a pastor, is being on staff at a church and serving under a pastor. And sometimes the pastoral staff can be underappreciated sometimes. But also, it can be a tremendous blessing and you have an opportunity to work with people that even a pastor doesn't get the opportunity to work at. But anyway again, you said that you had been on staff for 10 years at People's Baptist there in Greenville, North Carolina. Talk to us about some of the duties that you have had over your tenure there.

Matthew Gleb
Yeah, I started right out of college and we have a Christian school there. And so Pastor Butler, who's actually also my father-in-law, hired me on to teach at the school. So I taught there full-time for a couple years, and knowing that I did not wanna teach forever he, and he knew that as well. And we started to transition out of that position and I started a college ministry at East Carolina University. We called it a Turning Point College Ministry. And I had a great time doing that for several years, for four years actually, and saw a freshman class come in and work with them until they graduated and got to see several students saved. And I got to participate in a couple of their weddings and actually marry off a couple of them as well. So that was really cool to see. And then during that time our youth pastor at the time, left our church to help his father-in-law in Pennsylvania. So I started pulling double duty with being a college pastor and youth pastor, and we were able to do that for about a semester and I just could not keep up with preaching three times a week. Still teaching a little bit in the school and just all the other response was that, "come on a church staff." And so we handed off the college manager to someone else, and I was able to be a full-time youth pastor from then on out and still work a little bit in our Christian school as well. But a lot to do, a lot of different facets of our ministry. And so it's great to be a part of a little---have my hand in a little bit of each one.

Michael Gleb
Yeah. I know a little bit about your history and I know that you've coached basketball, is that right?

Matthew Gleb
I've coached all the sports, not qualified for some, but basketball, baseball, soccer.

Michael Gleb
Oh, soccer. Wow, that's an interesting one. I was an assistant coach for soccer in Fairfax, Virginia for a while, but never was the head coach. And I mean, you've done just about anything that you can do in a church ministry. You've done it, you sing in the choir.

Matthew Gleb
I was singing in the choir and with some scheduling conflicts, I sing whenever I know the song. Now, I'm not able to go to our practices, because of some scheduling conflicts in our ministry. But yeah, love singing. I never sang ever in my whole life until I went to our church: learned how to sing a little bit and learned how to read some music. But mainly I sing with our frontline music and on our church staff we have a singing all of our staff we can sing pretty well. So that's fun. But yeah, singing has become a new part of the resume.

Michael Gleb
Amen. That's good. Yeah, I know that you almost have to be sort of a renaissance man when you come in on staff somewhere. For instance, I had my education in history, history education, secondary education. But when I started teaching, it was teaching. I taught computer classes, I taught PEs, I taught health, I taught all kinds of things that I had zero experience or almost zero knowledge in by the way. So I'm sure some of those parents wouldn't like to hear that. But anyway, that's kind of how it is.

Matthew Gleb
And we really cannot forget about the most important facet of any ministry is being able to stack chairs and move tables. I can move all sorts of tables. Plastic, metal, wooden, you ask and I've done it.

Michael Gleb
Yeah, I told the congregation, I said, "pre-pastoring is 80% reminding people of the gospel and 20% setting up chairs. So yeah, I understand that. That's so true. Now, you don't forget, there is a better half to the Gleb family. And there are also should I say an offspring? Talk to us a little bit about your wife and family.

Matthew Gleb
I've been married now for nine years, her name is Casey and we met in college. We went to West Coast Baptist College, and that's where we met and started dating. We dated for about a year and a half and then I proposed to her after I graduated and she still had a year left. And so I started working at the church one year before she got there, and we enjoyed our time together alone. And then we started to want to have a child, and this may relate to some people, but it took us four and a half years before we were able to have our son. So that's pretty tough. And all of you out there that may be struggling to have a child, or it just doesn't come as quickly as it does others. It was definitely a burden for us for a while, but we were able to have a son, his name is Chandler Michael Gleb. He's the best, and I love him so much. And now we are currently wanting to have another child. And so if any listeners out there have a good prayer life, please pray for me and my wife to be able to have another kid.

Michael Gleb
As your brother, I got a little excited there. I thought there was an announcement coming to the greater part of eastern Wyoming and western Nebraska coming up there, but that's good.

Matthew Gleb
-----You would not be the first to know.

Michael Gleb
We're glad to hear that. Chandler is a special boy. I love him to death and we're excited that Chandler's in your life. He was born in 2020, and just kind of a little bit of a family history here. Our dad, Matt and my's dad passed away in late 2020 to Covid, but Chandler was born in March I believe, right? And then yeah, Chandler was born in March and so he was able to meet dad, and dad was able to hold him and that was a blessing. Now, I had you come out here and preach for me every year. We've had you here every year except for last year because we had a covid scare in our church and then there was literally Southwest Airlines canceling flights because of pilots on strike and all this stuff. So you preached to us online while we set out for a couple of weeks going to online services but you have a connection to the west. How long did you live here?

Matthew Gleb
As you told me, cause I did not know this We moved here in 93, so I was three years old. I'm a 1990 baby, and that's really fun to say these days. To say, "I was born in the 1900s," for all these young people around. But we moved here in 93, and then moved out back east in 2003. So, I was here for 10 years and then while I was in college, my parents moved back. So most of my Christmas's while I was in college were in Cheyenne.

Michael Gleb
Yeah. So, I know this is probably putting you on the spot. It's not the formative years of your life. For instance, I moved here when I was 15, so that shows you the age gap here between us. But I moved here at 15, so it was formative years for me. But can you tell us anything maybe that you like about the west or something you remember about the west, or something that you appreciate about the area?

Matthew Gleb
Yeah, I love the wide openness. You get out east and there's trees everywhere, so you can't see very far and you kind of feel enclosed. But out here it's just kind of wide open. So I do love that. I miss the western culture of the cowboys. And I miss the mountains, and being able to actually see the mountains in North Carolina. If you get into the mountains, you can't see them anymore because there's just trees everywhere. So, I love that. Love the weather. I loved winters here for a while as a kid, cause we had to play in the snow. Obviously, I didn't have to drive through it, so I know my mom hated that. And my mom and dad were on the precipice of divorce several times as dad would be forcing our car down the highway.

Michael Gleb
Know no murder!

Matthew Gleb
Yeah, he'd be forcing us down the highway. We're going to church and we only had to drive an hour to church one way. So we've seen our fair share of accidents. But yeah, I love the west, and love coming out here to visit. Love coming right here to preach to a lot of good people here. And yeah, I like the culture.

Michael Gleb
Now, you came to know Christ here in the west. Am I mistaken about that?

Matthew Gleb
Yeah, I was saved in 2001 when we were going to Cavalry Baptist Temple in Fort Collins, Colorado. And I got saved one night when my little sister was scared, that she came into our room and she was scared and I was like, "Jessica, there's nothing to be afraid of. No one's gonna get us in our house." She goes, "No, I'm not afraid of that. I'm afraid of dying and going to hell." And I've heard the gospel message my whole life. I could quote the verses, but I feel like it was truly then that the Lord convicted my heart and I realized, "Oh wow, I don't believe that I would be going to heaven if I died." And it just kind of hit me all at once. And we could not wait to talk to our parents; they were actually, I think, at the grocery store. And so when they got back, my dad took me into our computer room, and my mom took my little sister. And he led me to the Lord, and we knew the verses, talk together, and that's the night that I trusted Christ as my savior.

Michael Gleb
Yeah, it's one thing to know what the Bible says, concerning salvation. It's one thing to know all the verses, it's even another thing to believe there is a God. But to have a personal relationship with Jesus is the most important thing to accept Him personally. And so that's a great story. It just reminds us of how many people grow up in church and never truly accept Christ as their Savior.

Matthew Gleb
We actually just recently had a woman at our church, she grew up in a certain denomination, and you could say that she loved God. That she appreciated the Bible and she enjoyed bringing her family to church. But they visited our church and her oldest daughter got saved at camp, and her husband had already been saved when he was in college. But she came to a point where she realized, "I can be as sincere as I want to be about religion and about God," but she came to know that, "I never trusted Him as my savior." And sincerity will not give you everlasting life.

Michael Gleb
Right.

Matthew Gleb
Being a good person and even really pushing everything you have into your religion, really means nothing. It's all about a relationship with Jesus. And I'm so glad that, Ms. Bear is her name, she actually was saved this Summer. Yeah, that's a blessing.

Michael Gleb
Let me put you on the spot as we end up here. Churches out here are not incredibly large. There's probably a few of them. I've been to some churches, even worked on staff of some churches; churches back east that were bigger in size that oftentimes have a staff of pastors: if you will, assistant pastors, youth pastors and things of that nature. Matt, from personal experience, and I really don't mean to try to put you on the spot here, but can you give us, if you happen to be in a church with an assistant pastor, here's what I've seen before. A church member may get angry and they don't direct it towards the pastor, because of the office. And so what they do is, they almost place their anger, it's misplaced anger, onto a staff member. They feel like they can mistreat a staff member. They feel like they can mistreat a youth pastor, or such and such. So I may ask you a question, what would you recommend of being 10 years on a church staff, what would you recommend for those maybe listening that do have a larger church that have the staff? How do you treat a staff member? Is it that way out there?

Matthew Gleb
On the senior pastor?

Michael Gleb
No, no, no. If you're, I mean, as experienced, how would you treat, if you're just a regular layman, how do you treat the staff person and their family?

Matthew Gleb
Yeah. I think it's easy to overlook the staff member, because the pastor is there in front of us every Sunday morning, Sunday night, Wednesday night, depending on your schedule. And so he gets a lot of the due recognition and appreciation for his office, and everything that he puts into the church. And this is no bash on our church. I believe our church does a great job, but I've seen it growing up in church my whole life. Where the people who don't have the title as senior pastor, that they may be forgotten. We have a pastor appreciation month, and a lot of times we recognize the pastor, but then there's a whole other pastoral staff that is doing a lot of work as well. And picking up a lot of the work so that the pastor could just study and preach and not have to do all the ins and outs, weekly things that we do. So I believe my dad probably did the best I've ever seen out of anyone. Helping to recognize and appreciate a whole church staff. And he would give honor to the pastor, but he would quickly follow that up knowing that the other families that are involved get their appreciation as well. And he wanted to take care of them. And the church staff gets a lot of the pressure, but sometimes the compensation is not as much. And so it's almost like the balance is totally different. So it's a good thing for maybe even your church to reevaluate how you take care of your staff, how you recognize them. We're not doing this to pat them back. We're not doing this for "atta-boys." But man, they don't hurt.

Michael Gleb
Sometimes it's needed.

Matthew Gleb
Yeah, they really do help keep people on fire. It's good to know that what you said spoke to someone's heart. It's good to know that, you know, you were a blessing to somebody. So be willing to share that. Be willing to be a blessing to those families in any way, shape or form.

Michael Gleb
Well, Matt, thank you for joining us. I love you and I'm so thankful you're my brother first of all, but that you came on and helped some people.

Jesus Says Not To Be Sorrowful Over Those Who've Died; So Why Did He Weep?

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Ben Cline, Jonathan Hernandez, and Gary Schick.

Gary Schick
So, we have a new question today. Each week we have a new question. This one came from, all of our questions, it came from Russ. He kind of funnels them to us. But this was a question that he received in response to an article. Well here, I'll just read what he wrote and the question. So he said, "Hello guys. The individual in this question is referring to one of Amanda's blogs. I thought you might have some thoughts to share." Thanks, Russ. And so here's the question, "an article of yours explained that Jesus cried because of the," and this is in quote, so this is quoted from the article. "Jesus cried because of the pain and suffering death was causing, even though death was not the end. In that moment, Jesus wept; God does not like to see his people struggle." So that's what the blog said. Now, the individual writing in, asks this question, "Why would Jesus cry when Jesus knew death is nothing to be sorrowful or sad about? I see it as my father or mother going to the grocery store, then I cry. Why would I cry when I know my father later comes home from his outing, or my mother when she goes to the grocery store? I cry and cry? When I know she's coming home later. Hopefully you understand where I got confused." All right, Jonathan?

Jonathan Hernandez
Yeah. So I would guess the scripture reference would've been John 11:35, when it says, "Jesus," it's kind of my guess of where this all comes out of. And so, if we look around that scripture, you know, the whole context of that scripture, why did Jesus weep? Well, he was crying, or shedding tears because his good friend Lazarus has passed away. Right? And so they run to him and they say, "Well, why weren't you here? If you were here, he would still be alive." And they have some, I don't know, some Jews with them that were also crying. And so Jesus felt the emotion of the entire group, you know, think about that. Like, when we go to a funeral, or we hear the news of someone passing and we see the grief of people. I don't know about you guys, but I kind of start to tear up, you know? It's emotional even if I didn't know the person. But feeling the grief that these people are expressing, Jesus was fully God, right? And He was also fully human. So He would have these same emotions that we express, you know? If we can cry, Jesus also being fully human, would've also felt those emotions and know, "Hey, I see these people dealing with heavy grief and they're mourning the loss of someone." Jesus would feel that. And so I love that we have, you know, that Jesus can feel those same things that we do, you know? And know that when we go and we say, "Hey God, like, these are what I'm experiencing today." It's not like He goes, "Oh, well I don't understand that." You know, "I don't know what you guys are going through, I don't know those things." No, He relates to us. And so, just trying to lay some of that down. Like, he felt the same things that we feel, so He knows when we're suffering. Well, He's feeling that too. So God, you know, Jesus was feeling that deep sympathy of loss, sorrow, grief. So He felt all those things and He's seen, you know, "Hey, my good friend Lazarus is dead now." Being fully God, He knew ultimately that Lazarus was gonna be raced from the dead here in just a short time. He knew that, you know, Lazarus goes to spend eternity with Him later on. And so He wasn't weeping, or he wasn't crying because He felt, "Oh, I can't raise Lazarus from the dead." Or, "oh, Lazarus is dead forever, and I won't ever see him again." I think He was more weeping because he felt the grief and the pain of what everybody around Him was experiencing. And He was---I can't think of the---He was relating to them in that form. And so, that's kind of what I think, where I was feeling within this question when the question was like, "when the mom goes to the store, you know, the child weeps or doesn't weep because they know mom's coming back? Well, Jesus wasn't crying because He didn't know where Lazarus was going. You know, He was crying because he felt the grief and the pain and the sorrow that was around Him within everybody else. And then my wife brought up an interesting thing, too, last night when we were kind of discussing this. You know, she was like, "you know, Jesus ultimately knew that the result of sin is death." And so, He knew that, you know, He's gonna be seeing people ultimately die in their sins. And so maybe He was, you know, already seeing the future in an aspect of that, you know? There's all these people around here that are grieving for the death of Lazarus, even though internally, they're already dying because of their sin. So I thought that was kind of an interesting thing. And so we kind of went off on a thing last night going through that. So that's kind of where I guess I'm at in this.

Ben Cline
Yeah. That's great. I think that, you know, looking at this particular question, it's probably talking specifically about that instance in John chapter 11. And, you know, I was reading something and their perspective was, you know, "Jesus wasn't crying over the death of Lazarus because he knew, right? He knew that Lazarus was gonna be raised again. He knew that ultimately, Lazarus would be spending eternity with Him forever. And so, He wasn't necessarily crying or weeping because of Lazarus's death, but because of those who are around Him. Because He feels compassion for us. And, you know, I was also reading that the word that is used there when it's talking about Jesus crying, it indicates that these were tears of compassion for his friends. And so, you know, He's looking out, like you were saying Jonathan, and seeing Mary and Martha and all the Jews who are there, who are weeping over Lazarus, and you get choked up, right? You understand and you feel compassion for the people that are around you. There's another instance where the Bible and in the gospels, it talks about Jesus weeping. And that was in Luke chapter 19, where He's looking at the city of Jerusalem and understanding what their future is gonna be. And it says that as He was approaching the city, He wept over the city. And again, this is a weeping of compassion. And, you know, him feeling and understanding what the city is gonna be going through, but His weeping is more complex than just when we weep a lot of times. Because Jesus was looking at the city and He was understanding about the city that they had heard the message about him and they had rejected Him. And so, He knew what was coming for them, eternally speaking. But, you know, I was reading about this one as well, and they were also talking about how He knew within the matter of, you know, like 40 years that Jerusalem was going to be destroyed. And He was looking on the city and understanding that that was coming as well. He was weeping over the direction that the people had chosen to take; over that direction of rejecting Him as the savior. You know, so when we talk about Jesus weeping, He's weeping with compassion for His people. He's weeping with compassion and sympathy and empathy, over the things that we are feeling. I read a quote, it says, "Jesus' tears give us a glimpse of how the Father feels over the grief of His children. You know, Jesus being fully God and being fully man, He felt the things that we feel as human beings. And, you know, you ask the question, "Have you ever wept over something?" And I think that all of us could say, "Yes, we have wept over something." And, you know, maybe that's a yearly occurrence or a weekly occurrence, I don't know. But, you know, this is the same type of thing that Jesus felt, because he's fully human. But the feelings that He had were with the perspective of God, which is what makes it so complex, right? And so we can understand that, you know, when Jesus was weeping, it's cause He's feeling the same kinds of feelings that we feel, but knowing all the things that God knows. And so that's kind of where I land on that one.

Gary Schick
Excellent. And I was just kinda digging into the Greek while you were talking, you were mentioning it and, you know, Jesus wept and you know, that's essentially what the word means. I think it's always important to look at everything in context. It's the shortest verse in the Bible, just in case you wanted a little trivia there. What's the shortest verse of the Bible? It is John 11:35, "Jesus wept." And the reason I know that is, I had a roommate in college and, you know, talk about how you can misuse scripture. In a way it was kind of cool when we would sit down---I went to a Christian college. We'd sit down to have a meal, and so somebody would often pray. And so his way of praying for a meal was he would quote a scripture, which I thought, you know, that could be kind of cool. So we sat down for, I don't know, breakfast, lunch, or something. And my roommate goes, "Jesus wept. Amen." What? And I mean, consistently this was his meal type prayer. "Jesus wept. Let's dig it, guys." I think that's kind of missing the point. And I think it's kind of easy to miss the point here. One thing I think is helpful, is not just to read the words and say, "Hey, Jesus knew better. He knew we were gonna rise. He knew Lazarus was gonna rise. What's going on here?" Well, let's look at it in context. Start back at verse 32, "Now when Mary," and this is Mary who sat at Jesus' feet listening so intently, so there's a close relationship here. A close relationship of respect, of faith, of all kinds of good friendship going on. "When Mary came to where Jesus was and saw him, she fell at his feet saying to him, 'Lord, if you had been here, my brother would not have died.' When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, 'Where have you laid him?' They said to him, 'Lord, come and see." Now we read these two words. "Jesus wept. So the Jews said, See how He loved him!' But some of them said, 'Could not He who opened the eyes of the blind man also have kept this man from dying.' Then Jesus, deeply moved again, came to the tomb. It was a cave and a stone lay against it. Jesus said, 'Take away the stone." Well, we could go on from there, but it's interesting to me that both the one who wrote our question and the contemporaries around Jesus who observed his weeping, this raises questions in a sense of confusion for them. Like their question is, "Well, couldn't He who had opened the eyes of the blind, done something about this? You know, isn't this an unnecessary tragedy?" And our listener is kind of asking the question, "Well, aren't these unnecessary tears, if Jesus really does know?" And I think they're both going around. The very thing that I think you both have just really addressed so well, no need to say more, and that is that Jesus, "Yes, He's fully God." Yes, He's got this death thing under control but He, over and over again in scripture, we read something about Jesus that we human beings often don't have for each other. He has compassion. When He was about to feed the 5,000 and everybody's getting hungry and they've been with him for a long time, and the disciples are very uncompassionately sending them away so they can get something to eat. "Or where are we gonna get enough money to feed these people?" What does it say? It says, Jesus was moved with compassion. And actually, if you're reading the Old King James version, it talks about bowels of mercy or something. It's kind of a odd, but literally the Greek word (says Greek word) talks about a feeling down in the gut. Yes, He's God, but that doesn't make Him less in touch with our so-called feeble feelings as poor mortals. Actually, because He's God, because He made us, because He loves us; truly loves us, fully loves us. He actually enters deeper into emotion than we do. And just because there was a resurrection about to be, doesn't mean that Jesus was unable to enter into the real, felt, visceral, deep sorrow and loss that was absolutely real to everybody around Him. And it's His loss too. This is why He came. He came to overcome death, but He also recognizes---and I think you guys are pointing in this direction a little bit. He knows what overcoming death is gonna cost Him. He knows what He's about to go through. And the cross is all---all kinds of feeling is coming out of Jesus. All kinds of emotion coming out of Jesus, yet without sin. Which is the amazing thing, because you and I would've salted in our emotions with a few more things to say, wouldn't we? You know, we would've cursed the crowd in no uncertain terms. Not Jesus, not Jesus. He fully, more fully than we ever can recognize, the depth, the permanence, the gulf of death. And yet He does go on and bridge it. And we see, not only that He wept, but before He wept and after He wept, we see Him deeply moved by emotion. This is what sin has brought, it has brought this horrific gulf, this horrific separation. That ultimately would not even be just the separation, as if that wasn't bad enough between people who love each other, but a complete disconnect with the God who made us. Until He bridged the gap, so that we could enter into life, so that we could have a permanent resurrection down the road. And let's not forget that too. Lazarus' resurrection was merely, although miraculously, a restoration into this life, but a life continuing of decay and sorrow and feebleness down the road. We know that Lazarus, I mean, we don't know how long he lived. We're thinking he probably got to live to a good old age, but he died again. Only the resurrection of Jesus brings us to a new kind of resurrection. What Hebrews 11 calls a stronger resurrection. And indeed it is when truly, tears get wiped away, because death at that point will no longer have hold on us. But, you know, praise God! You know, the god of the ancient Greeks, Stoics perhaps has the god of no feeling, because there's no point in feelings. But the God of the Bible is a God---I mean, from the pages of the Old Testament on, He has His plan. He's working it out, but He feels when His people go astray. He feels what a cheated-on husband feels. We read about that in Hosea. He feels it, you know? I'll just say one more little thing. So years ago, I learned to play the harmonica, and I learned from a guy who, and this is something I grieve about, he doesn't know the Lord. But I got to actually experience some one on one lessons with him. And as he was teaching me to feel kind of a bluesy version of Amazing Grace, he said, "Feel it, Gary. Feel it." And if you know anything about the harmonica, it's an emotional instrument. It's all about music, it's all about emotion. And so, yeah, you can just play the notes very monotone or you can play it mm-hmm. And the kind of music, the kind of harmonica sound that gets ahold of people is when you're feeling it. And so I've taken that, not only into music, but recently I was actually at a family funeral. My aunt's lived to a good old age, she's been gone for several months. It could have been a completely emotionless time for me and everybody. But as I reflected on her life, as I reflected on the people in front of me, as I reflected on the need of some in the crowd for a salvation that they have not grasped yet, there was nothing fake about some tears that came to my eyes. You know, and that's just something that I've learned is, you can go through life kind of distancing yourself and disconnected from, or you can do what Jesus did when He came among us. You can feel it, you can connect, you can be there more than physically, but emotionally present. And that is where our God wonderfully meets us. Jonathan, you know what I was just thinking about too, just like the sorrow was real. The joy of the victory is real too. And it's, can you imagine the emotion when we all get to heaven? Wow! Victory day! And the resurrection is permanent. Those tears are washed away.

The Names Of God Continued - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Ben Cline, Jonathan Hernandez.

Ben Cline
Well, I'm gonna get our conversation started this morning. You know, again, like you said Jonathan, that this is kind of a continuing conversation for us. That we started talking about some of the names of God last week, and it just is such a huge topic. It's such a huge thing for us. You know, not just as pastors, right? But as followers, followers of Jesus Christ. And, you know, you and I were talking this morning about how there really is kind of this long, long, long list of the different names of God. And the question is, "why is it important for us to study the names of God? Why is it important for us to know them?" Well, you know, for you listeners out there, if you're wondering what the answer to that question is, well we get to look at the names of God and we get to study the names of God, so that we know more about who He is. You know, we were at a KCMI event last night, and Bryan Clark was the speaker, and he was talking about how God is the creator of all things. And He seems like such a big God, but you know, the name change that happens in Genesis 2 is the first time that that name Yahweh is mentioned. And that name of God means that He's a relational God. And so, He wants us to know more about who He is. And I think that that's why we need to be studying the names of God in scripture. So I ran across a couple of names, you know, of God and things that I wanted to talk about this morning. The first one is Yahweh. And we might say Yahweh or Jehovah, and they're kind of interchangeable; in the English version of what we say and what we study about. But Yahweh Rapha is one that I ran across. And the word Rapha---and again, it's not important for us to necessarily know those original Hebrew names. But, you know, it is important for us to know what they mean, because that's how it really applies to us, knowing who God is. But Yahweh Rapha, it means "the Lord who heals." And this comes from a passage in Exodus 15, and God is talking about the importance of the Israelites obeying Him. To do what is right in His eyes, in God's eyes, to give ear to his commandments and to keep all his statutes. And then he says, "if you do this, I will put none of the diseases on you that I put on the Egyptians." And, you know, of course those are the people that the Israelites were fleeing from. And then he says at the end of that verse, "For I am Yahweh Rapha, the Lord your healer." And so, that word, Yahweh Rapha means "the Lord who heals." And, I think the way that we can understand that through scripture is that God is healer. And I think the first thing that we think of when we hear that God is the healer, that he's our physical healer---and yes, it is true that God is our healer. And in fact, God is called the great physician. He's the one who, you know, knit us from our mother's wombs, and He knows us down to the very number of hairs on our head. And, you know, we understand God that way. In his will, if we're dealing with some sort of a physical ailment, or something like that, can God heal us? Well, the answer is yes, He can if He chooses to right? And so we can think of Him that way. But we also think of this in terms of spiritual healing. God is our spirit spiritual healer. And there's a passage in Isaiah 53, and it's in verse five. I just wanna read it through real quick, cause this is where it was first mentioned. But it says, "but he was pierced for our transgressions, He was crushed for our iniquities. Upon him was the chastisement that brought us peace. And with his wounds, we are healed." And then that's brought up again in 1 Peter 2:24. Peter's talking there and he says about Jesus Christ, "He himself bore our sins in his body on the tree. That we might die to sin and live to righteousness." And then he brings up what Isaiah said. He says, "by his wounds, you have been healed." So, the fact that this is prophesied about in the Old Testament, about the Messiah going through all of this physical suffering, well, why did he do that? It ultimately led to His death. But he did that to pay the penalty for our transgressions, to pay the penalty for our sentence. And that is the only way by, you know, accepting that truth, accepting that as a free gift. That's the only way that we can be spiritually healed, and be given eternal life. So those are a couple of ways that we can understand God as the healer. As Yahweh Rapha. And there's another one that I wanted to talk about this morning too, and that's Yahweh---and I'm gonna completely butcher the pronounciation of this---but I think it's pronounced Mekadesh. You only do what you can do, right? But Mekadesh means sanctification, so it's "the Lord who sanctifies or makes holy." And one of the things that we need to understand about God, and maybe there's some of you who don't understand that word sanctification. Well, it just means to be set apart from something. And when we're speaking about God sanctifying us, it means that He is setting us apart from the world's system that we live in. And so Yahweh Mekadesh means, "the Lord who sanctifies." One of the things that we find through scripture is that, you know, God really makes it clear that He makes us holy, not through our works, He makes us holy. "Not even through the law that He gave, but that it's only through Jesus Christ," in Romans 3, the entire chapter is about this. But He establishes the fact that in and of ourselves, there's no righteousness in us. There's no way to be sanctified in and of ourselves. And then in verse 21, picking up there, it says, "But now apart from the law, the righteousness of God has been revealed as attested by the law and the prophets. And this righteousness from God comes through faith in Jesus Christ to all who believe." And then it goes into a verse that I think a lot of us have memorized. It says, "there is no distinction. For all have sinned and fall short of the glory of God." And then verse 24, it says, "And are justified freely by his grace through the redemption that is in Christ Jesus." So, you know, that's what that name reminds me of. Yahweh Mekadesh, "the Lord who sanctifies," the Lord who makes us holy. And we're not made holy because we do things that are righteous, because we do things that are really good in the sight of God. We're made holy through that sacrifice of Jesus Christ. And only by faith in Him.

Jonathan Hernandez
Those are some great names. And I liked how, as you were starting just talking about, you know, as we know these names, it helps build that relationship with God even more. Because when I know someone I know, you know, their character, I know all of these things. So, you know, as we start building a relationship and Pastor Gary too---that's usually the third guy with us, but he's gone today and we're praying that he has an amazing time. And, you know, so as we grow closer to each other, we start learning characteristics. And as we grow closer to God, these are opportunities for us to learn, you know, these names of him and these characters and characteristics that he, you know, that he carries. So today, one of the ones that I have is Jehovah Nissi, and we kind of covered a little bit of this last week, just kind of what it means. But I guess there's so much to these that we could just really spin probably a whole show on just each one. And so, Jehovah Nissi is "the Lord is my Banner." And we see this out of Exodus 17:15, and Moses built an altar and named it, "The Lord is my Banner." And so we're introduced to this, obviously it's this Hebrew name, Jehovah Nissi. And it's the story of the Israelites and Moses, where their just kind of wandering around in the wilderness. And Moses, he's the first one to call upon the Lord in this manner of Jehovah Nissi. Like I said, this is Exodus 17 and, you know, as we give these scripture references, hopefully the readers jot these down real quick. And you know, are able to go and, like, really look into, you know, each of these names. But here are the Israelites, they're facing the Amalekites in battle and they're overwhelmed by this force in a sense. You know, this army is, man these guys are warriors. You know, these guys are fighters and they're experienced, and this army, you know, has the best commanders, has the best, you know, they have everything. And they feel like they're gonna lose. I mean, that's probably kind of how their feeling, you know, we're just kind of reading it, I guess, into scripture a little bit there. But, you know, they're feeling that overwhelming presence a little bit. And they're just, you know, the Israelites, they're just farmers. They're, you know, they're herdsmen. They were just slaves not too long ago. You know, they're just escaping in a sense. You know, they're traveling with women and children, and they have all their herd, and they have all their possessions. The battle was really for survival, you know, for a future, for hope. And here they battle. But the great thing is, they weren't just traveling with just the children, with just, you know, the herds and the wives and their possessions. They had something else that they were traveling with. And, you know, they were traveling with a pillar of fire, you know, a cloud of smoke. The very presence of God was traveling with them. And, you know, this is something that Moses realizes, and he's able to see this and, you know, not only is he traveling with all these things that he physically, in a sense, sees, but, you know, he's traveling with this presence of God. And the great thing is, even for today, you know, sometimes we go up against these battles in our lives and it's tough and it's hard. And, you know, there's times where we're like, "I'm gonna lose this battle." It's tough, right? And I think one of the things that we need to realize, just as Moses did, "I'm not traveling alone. You know, I'm not traveling just with my wife and kids and my possessions, and I have three animals. I'm not just traveling with them, you know? I'm traveling with the presence of God, cause He's here with us." And so, you know, Moses says here, "Jehovah Nissi, the Lord is my banner." And I think we can say that same thing as we go against different things or have certain---I don't know what some of our listeners may be battling. A season of whatever it is, depression or something. And they can say, you know, "Jehovah Nissi, "the Lord is my banner." As I go through this battle, I'm not alone. I have God with me." And if we think of a banner, you know, like when I first heard this word, we did a series a couple years ago on the names of God at church. And this is one of the ones I went and I'm like, you know, kind of studying. And I was like, man, it's so crazy cause, like, you know, I was never in the military, so I don't have some of the understanding of some of these things. And, you know, as I was studying this, it was talking about some of these, you know, people going into battle and they're carrying this or carrying that. And, you know, so we think of, when I raise a banner, you know, I think of a flag or something along those lines. You know, like if we're at church camp, we all have like these banners that were, you know: I'm Team Blue, I'm Team Red, you know, I'm Team Green. Or whatever your team name is, and so you're carrying around this banner all weekend, but it's describing who you are. You know, and so we're carrying this banner that's saying, "Hey, we're believers in Jesus Christ. And not only are we believers, but we carry the presence of the Holy Spirit with us wherever we're going." And so, you know, I just wanna encourage you guys, as you are going through these battles, know who you are with, you know, who is walking with you through these battles? Who are you---you know, in a sense you have this banner that you're carrying and you're saying, "I am a follower of Christ, He is Jehovah Nissi. He is Jehovah Rapha, He is my healer." You know? He is these things as we, you know, can go into these battles. The other name that I wanted to talk about today was Jehovah Shalom. And this is translated, "the Lord is Peace." We see this in the story of Gideon, you know, when the angel of the Lord appeared to him, Judges 6, there we go. Sometimes my mind goes into other places, but Jehovah Shalom, it's translated "the Lord is peace." It's one of the Old Testament names of God, obviously if it's speaking of Gideon. And so, in those days, the children of Israel were living in a state of fear, because of everything that's going on. The Midianites, they once defeated this army, and they're kind of coming back up and they're kind of terrorizing Israel with an overwhelming mob-like force. And their going around, and Gideon wasn't immune to anxiety. He wasn't immune to waves of uncertainty, and, you know, I think that's us too. We're not immune to some of these things like anxiety or uncertainty of things. You know Gideon, he had this uncertainty that was sweeping the nation. Matthew Henry writes a little bit here, then he says, "Gideon was distressed. He was thrashing his wheat, not in the proper place, but by a wine press in some private unsuspected corner for fear of this army. Fearful of the attack and the worry about the safety of their families. The Israelites, like Gideon took to hiding in dens in the mountains and in the caves and in the strong holds in Judges 6:2." So this is, you know, Matthew Henry wrote some good commentary. And so he's talking about, here's Gideon, he's distressed, you know, he's fearful. He has a little bit of anxiety, possibly some of these things like, "I don't know what's gonna happen, and I'm a little fearful of this force that's coming against us. And so instead of doing what I usually do here, I'm gonna kind of hide in the back a little bit. I still have work that I need to get done, but we're gonna do it in a kind of hidden place." It was a season of personal national unrest. Then the angel of the Lord appears to Gideon, and he's commissioning him to lead Israel and deliver them from this torment, you know, these tormentors. And Matthew Henry continues, he says, "The day of the greatest distress, and it is God's time to appear for people's relief." What is your greatest distress right now? Like, maybe some of you listeners are like, "I don't have anything. You know, I'm good." And man I'm like, that's amazing, that's great. We need some tips. But when we're in that place, you know, this is a time that God's gonna appear and give us relief. You know, we're just like Jehovah Nissi, we're not fighting alone. We're carrying, you know, the presence of God. And, you know, this was certainly true of Gideon's calling. You know, if you guys go back and read through all of these, you know, through Judges 6, and just start seeing some of this stuff, you know, it's amazing what happens. The Lord, He reminds this new warrior, you know, Gideon, soon to be judge. You know, He's reminding him, you know, and telling him who he is, and that the Lord is with him. The Lord is here. You know, the Lord's gonna be through him, through this entire process. But one of the biggest things that the Lord gives them in that is peace, you know? And I think as we go through the battles and the different things that we're walking through, one of the things that we need is peace. I mean, that's what I always pray. Like, if I'm facing something, I'm like, "God, give me peace in the situation." Cause I know my anxiety can overtake me at times. And that's something I've struggled with my whole life, is anxiety. And, you know, the great thing is that we have an amazing God that when we're struggling with these things, we can say, "You know what God, I need your peace today. You know, I need you to help me as I walk through these things." And so, you know, what are you guys dealing with this morning? What battle, in this sense, are you facing? One of the biggest things that God can give you in this time is peace. To help you process everything that's going on. You know, maybe it's a decision within. You know, maybe you have a new work decision, you know, you have a job and you know someone else is offering you something. Like, you just need peace in those situations. It could be, you know, you're battling cancer right now and, you know, yes, God can heal you, but He's also gonna give you peace during this time. You know, instead of having to deal with the anxiety of everything that's going on, you know, also ask God, "you are Jehovah Shalom. You are the one that is peace. You know shalom, peace. And so God, give me peace as I battle through these things." And so, you know, for me, that's something that I usually pray, "God, I need peace in this situation." So, you know, that's an easy, or I guess not easy, but that's an opportunity for you guys. You know, let's pray, you know, some of these scriptures out, you know? How can you open these names of God and use them in your prayer life? You know, use them in your devotions or whatever, you know. Me and my wife went through a book, I was trying to remember the name of it and I can't find it. And so, if I find it I'll let you guys know what the name of it is. But it was just the names of God, and it was a devotional that told you the name and it told you scriptures and you read through it, and then you basically just journaled through. And me and my wife spent a couple months just walking through. You know, it didn't obviously have all the names of God, but it had a lot of them. And so I encourage you guys to just kind of, like, read through those and, you know, see what God is speaking to you as you guys read through these names of God. So, just to close out, I was reading through an article, and at the very end of this article this lady asked a question. And this is a question that, you know, comes from when Jesus was talking to his disciples, and Jesus asked his disciples, "Who do you say that I am?" And they all answered, you know, in different things, "Well, these people say this, these people say that." And finally, you know, instead of Jesus just allowing them to continue to go through this, "Well, these people say this." He stopped them, and he says, "But what about you? What do you, or who do you say that I am?" And I encourage you readers to, or you listeners today, to stop and quit saying, "this is who everybody says you are God." But get to the point. You could say, "you know what God, this is who you are. This is what I see in Scripture. This is who I know you to be, because of our relationship that I have with you. And so I would encourage each of you guys to get to that point where you can say, you know, "This is who you are." And I could be confident about that because I've been through the, you know, I'm in the scriptures. I'm in a, you know, that devotional life with you. I have that intimate relationship.

Consistent living in Leadership - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Mike Clement, Michael Gleb, Tony Malm, and company.

Mike Clement
We started this conversation and I said, "Well, wait a minute. Let's go back and talk about this." And so, Brother Tony, you were talking about the importance of the idea that what you're preaching from the pulpit isn't just a motivational speech. It's something that needs to be lived out, including you and your family.

Tony Malm
Yes. Oftentimes when we were on the road in evangelism, I would make the statement to that congregation, of course, in evangelism, you're with a different congregation every week. And I would remind them that, "Hey, what I'm preaching here is not just something for Sunday. As a matter of fact, my wife's in the congregation, our son, our daughters, I'm preaching to my family. I'm not just preaching at you people, that we maybe see once a year, but Christianity is something that's to be fleshed out, if you will. It's to find itself in shoe leather on the Mondays and Tuesdays and Wednesdays of life. And, you know, it's amazing how, at least from my perspective, that sometimes people have the idea that being a Christian is all mystical and you escape the realities---the raw realities sometimes---that life can bring. But the fact is, as a pastor, and that's what these programs I've picked up on have had to do from the pastor and his family. Not only does it say that the pastors be the husband of one wife, but the Bible and just two, three verses later says, "one that ruleth well, his own house and having his children in subjection with all gravity." That's from 1 Timothy 3:4. And so the measuring rod for the pastor's qualification has to do with the home. And not that the preachers kids are perfect. I mean, the deacons kids usually are teaching them....No, I'm kidding. But honestly, my children probably heard the first curse words they ever heard, sitting on a pew in a church. And I know that's gonna blow some away to hear that. But we were in church daily and many of the conferences that we were blessed to be a part of, and so there's the reality of, you know, Christianity. It follows us not just from Sunday to Sunday, but from day to day and moment to moment and interaction and challenge. Just right on the way, we have the opportunity to honor the Lord. And God says, if we honor Him, He'll honor us. And I'm so thankful, and I don't wanna take up the whole program, but you know, the greatest blessing for a parent is a child. John said, "I have no greater joy than my children walking in truth." And I'm sitting at a table tonight with two of our children, and I'm thankful for our son, and he and his family are faithful in their church. But a daughter that's just married a pastor, and that has experienced the fact that if you honor God, He'll honor you. As they came to the marriage alter, they brought the gift of purity. It's irreplaceable. And I just pray that God will continue to bless their home, and I know He will, and I'm excited for them. Yet this thing about the gravity in the fact that, you know, what the pastor's preaching to everybody else, well, he's got a checkpoint. Because mom's sitting there, children are sitting there, and so it's a blessing to serve the Lord.

Mike Clement
Years ago, I heard of a congregation that saw a real disparity, wrong word. Whatever, between the pastors preaching. The pastors preaching from the pulpit and the life that he lived during the rest of the week. And someone made the comment. They said "when he preaches, he preaches in a way that we wish that he would never get down. But when he lives during the week, he lives in such a way we wish that he would never get back up again."

Tony Malm
Wow.

Mike Clement
And unfortunately, that happens. You know, that same passage that talks about the qualifications of pastors or bishops. It says, "A bishop then must be blameless." Now, you should understand that blameless does not mean perfect.

Tony Malm
It's not sinless.

Mike Clement
Yeah, it's not sinless. However, I believe that the things that God had in mind are the rest of the things he gives there. But these are the things that, you know, need to be in line with the pastor's life. And it may not be all where we would like to see them. I've always looked for men who are growing, that I can put in positions of leadership. And there have been times when we had somebody come from another church, and I looked at the maturity level of some of our deacons, and he said, "Pastor, you know, why is he a deacon?" And I said, "you can only see where he is right now. You should see where he came from, and the direction that he's going in." I would much rather have somebody in a position of leadership and influence that is growing in their Christian walk. Though, somewhat less mature than somebody who's very mature and dead in the head in every other way. You know, their life may be going in the opposite direction. They may know more about the Bible, but they're not living it. And that's so important. Brother Gleb, how do we apply this from the perspective of being bivocational? Can you define what it means to be bivocational?

Michael Gleb
I'm not a bivocational pastor though.

Mike Clement
You were though, weren't you for a while?

Michael Gleb
No, Actually haven't been able to, and that's, that's been a huge blessing to be able to---

Mike Clement
But comment on it anyway.

Michael Gleb
Well, I'll say this is, you know, sometimes I'm always reminded. I'm like, you know, I'll be up here at the office study in a way, and then I get up on Wednesday night and wonder why they're not as excited as I am to go through the book of Ecclesiastes. And I'm looking out, and I'm thinking to myself, "They've been smacked around by the world today, you know?" And here I was getting excited about studying the Bible, that's what I was doing all day. And, you know, so I have to check myself in that regard and say, "Wait. A little patience with these guys. You know, their tired, they've got the world on them." I sometimes think to myself, "you know, it's a privilege to be able to pastor and not have---and I've been in ministry now, since 2006, full-time ministry. And it looked different in different times, but you know, it's a privilege to be able to study God's word, to help somebody. And when they do come to you on a Wednesday night to give them some encouragement, some needed strength for the rest of the week, so to speak. But, I can't really comment on being bivocational at this point in time, but the Lord may lead me in that direction. Who knows?

Mike Clement
Well, I know for me, there were a couple blessings. One was, I met people that I wouldn't normally meet. I worked with them, you know, they may not come to my church and I might stumble across them at Walmart or something. But I worked with these guys and these gals and so I could see the world that they lived in, and they could watch me live in the same world. And that actually was a blessing. The other thing that helped me understand, was people's limited time. And especially when I was working at the Sugar Beet factory, there was a rotating shift. If you were days this week, you worked afternoons the next week, and you worked midnight the next week, and it rotated around. And boy, some of those were just killers. And then I come to church, you know, just really shot. And that was when my wife's father was the pastor, and I would struggle to stay awake. Just got off of a midnight shift, not enough time to get any kind of a nap. And boy, I would just struggle. And it just gave me a greater appreciation. But that whole idea of being visible, you know, we talk about being visible in the church, the people that are in the church, you're visible in the community too.

Michael Gleb
Yeah. Being in a smaller town like Torrington, you know, I've been here and getting to know people now, the last five years. You know, you go into the radar for the first couple, but you start to get self-involved and, you know, getting friends even outside of church.

Mike Clement
Yeah. And again, there's another place we're talking about. Qualification. It is talking about having a good report with them or without.

Michael Gleb
Yes.

Mike Clement
That's the people you do business with. That's your next door neighbor.

Michael Gleb
And business with. That's important.

Mike Clement
Yeah. I heard a preacher, he was actually a professor at Dallas Seminary, but he just bought a new house. And it was a real deal, because it was the worst looking house in the neighborhood. And so he just threw himself into doing the inside. But he did the outside too, you know, he was planting grass and cutting grass. And he says, he's out there on a real hot, nasty day, sweating like fury. And there's this kid, a neighbor kid that's watching him, and the neighbor kid says to him, "my dad says, 'for a preacher, you sure do work a lot." A little insight to what the neighbor thought. But also a little insight into, you know, what the perspective of a pastor was. And then he said, "the previous owner of that house was a pastor as well." And, you know, we don't worship our lawns. We don't worship our houses. But for people that feel that that's really important, watching their property values go down because of what's going on in your house is important to them and it's got to be important to us. So that whole area of consistency, being the same person---and we've got to be careful because we are called as pastors, were called to be the leader of the church and to lead the flock. But I remember one guy at a conference I went to, he said, "a pastor that's three steps in front of his church is a leader. A pastor that's 12 steps in front of his church is a martyr? You know, you need to understand where your people are, and you bring them along. You know, the shepherd doesn't go running across the field and say, "Keep up!" He's in front at that time. He was in front, but he wasn't aways in front. Always ever to be seen.

Tony Malm
A preacher Evan Hill from Los Angeles talked about, you know, "If you call yourself a leader, but if nobody's following you, your just taking a walk."

Michael Gleb
That's exactly what came to my mind.

Tony Malm
And, you know, in 1 Peter it says, "The elders, which are among you." This thing of being among the people is what I'm hearing. And there's gotta be that interaction. You know, there's even an effort now, an effort of movement; of rather than having a pastor among you and on location, is to go and watch something. And he's in another town. But the Bible says, "among you." The marvel! No wonder God says that it pleased Him by the foolishness of preaching. Here's a person that's breathing the air you breathe, they experienced the hardships. You experienced the same tornado that tore up your house, tore up their house. And yet God uses them with His grace to demonstrate His love. It's undeniable. And only who, but the Lord could have come up with that. We're not just in ivory towers. We live on the same road the other folks live on.

Mike Clement
That's right. As my football coach said, "we put on our pants one leg at a time." You know, I just close with a thought. Years ago, I was making payments to IRS, and I was gonna miss a payment and I knew it. So I went down to the office and I actually got to talk to the guy who was in charge there. Brought me into his office, and I told him what was going on. He said, "well, have you missed any other payments?" I said, "No," and he tapped on his computer and looked at the screen. He said, "Yes, you did. You missed the first one." Well, the first one was in April. I had just finished paying one year, got ready to start paying the next year. And I said, "Oh, I'm sorry. Yeah, I really did." And then he said, "Well, you know, we'll make an exception this time. It's all right, you came in." And then we started just talking. And he said, "You know, it's hard for me to go to church anywhere? And I said, "Is that because you work for IRS, and people don't trust you or whatever?" He said, "No, it's because I know what's going on in the finances of the leadership of the church." And then I said, "Oh, and here I am missing a payment." He said, "No, you came in and you made arrangements." He said, "That's what needs to be done." He said, "By the way, if you're gonna miss another one, make sure you call us before you come in." But boy, I mean, it was something to be learned. Terrible experience there.

Can You Talk About The Different Names Of God? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Ben Cline, Jonathan Hernandez, and Gary Schick.

Gary Schick
Hey, we got a great one today. "Can you guys talk about some of the names of God?" And I'm just gonna clue you in listeners. We were like, "No, I want that one." As we're talking about this a little.

Jonathan Hernandez
Yeah, we were fighting over the names.

Gary Schick
So, Jonathan, first, you get all the good ones. There's a lot of good ones.

Jonathan Hernandez
Yeah, there are. So, I went ahead and chose two of them. And so the first one I chose was El Roi. So it's spelled, E-l R-o-i. And so this name came from the story of Hagar in Genesis 16. And so, Adam uh, or Abraham; sorry, I got my stories mixed up in my head.

Gary Schick
It is a little early as we're recording today.

Jonathan Hernandez
It is. So we have Abraham and Hagar, and Abraham obviously is married to Sarah, and they're not able to have children at this time. And so Abraham's nearing the age of, what, a hundred? And he's had a promise from God that he was gonna be the father of many nations, and here he is childless. And through the story, Sarah says, "Why don't you just have my servant Hagar," and so then Hagar ends up being pregnant. And then there's this rift between Sarah and Hagar and just a lot of conflict. And so Hagar runs away and in the wilderness, I guess, she encounters God. And so, she declares God, "the God who sees me in this story." So that's where we come to the word, El Roi. And I think about that. We did a women's conference, or my wife and the women did a women's conference a few years ago, and this was the story that we used during that time. And really just allowing the women to see that, you know, God truly sees you no matter where you're at in life. And so, I think that's good for our listeners to hear, that no matter where we're at. Even if it's in the deepest of our sins, you know, God still sees us and He still cares about us, and He's still coming after us in those times. And it could be in the best points of our lives, you know, where we feel like, "Hey, we're the champions of the world and everything's great. Everything's happening like intended and God still sees us in those moments and still cares for us and is still, you know, is still coming after us in those moments." And so, you know, when I read over that story, I think about those examples, cause there's so many times in life, you know, I think about my life. There's many times when I felt like, "you know, God doesn't see me. How could He see me? You know, I'm living in sin and I'm doing these things and why would God wanna see me in this?" And now looking back seeing, "man, God truly did see me in those times and He truly was still coming after me and pursuing me and trying to bring me into a relationship with Him." And so, you know, just seeing those, you know, those types of examples. I don't know where our listeners are at, but I really hope that they truly see that God truly does see them and wants to have a personal, intimate relationship with them in those times. And so, that was one of the stories that I---the names of God that I chose from scripture. And then the other one was Jehovah Jireh. And I was telling the guys here, "when I was a kid growing up, my mom had a CD in her car that I would always put in, and it was this CD called Metal Praise. And it was heavy metal worship music, and one of the songs was Jehovah Jireh. And I'm not gonna sing it for you guys, cause you guys would probably turn off the radio. It was such a great time in life, I guess, cause you know, I didn't really realize I was listening to worship music. It was just this heavy metal music, and I liked heavy metal music. And so, here I am singing this worship song, you know, "Jehovah Driver, you're my provider." And so I'm sitting there just continuously singing that and not realizing that, you know, all these years singing this song throughout middle or elementary school. I was sitting there declaring to God, "You are my provider." And then at times, like, you know, really just thinking about that. Man, all these times where God provided for us, you know, as a young kid, and then obviously now as an adult. So we look at this Jehovah Jireh, and this origin comes again from Abraham. And this is when he was going up to the hill to Mount Mariah to sacrifice his son. And obviously we know the story, and God provides the lamb and the tree or bush. And, you know, so think about all those times where God provided for you. You know, we can easily take it. I think about five years ago, the heater at the church went out and it's like, you know, the gas company tells us, "This is gonna be a $10,000 job." And we're like, "Wow, this is gonna break us as a church. You know, we got some money in the savings, but this is it. You know, this has taken it all." And through that whole process, you know, we've seen God just providing finances after finances, you know? And so, you know, that's an example of God being the provider in that. But we think of it on an even deeper level, you know, here Isaac is about to be sacrificed. Obviously his life is about to be taken, and God provides, you know, exactly what needs to be at that moment. And, you know, I think about like, in the midst of my rebellion and in my sin, I needed something to be provided and it couldn't be a sports car. It couldn't be, you know, any of these things, it had to be Jesus. And God provided that for me and my place, you know, in the exact moment in time that it needed to be. And so, you know, God has provided that for each of you guys too. That you needed that sacrificial lamb, and God provided that for each of us. And so, those are the two words or names of God that really had spoken to me over. Obviously, all of them have a place in our hearts that, you know, God has spoken to us in those, but these were two that I really enjoyed.

Ben Cline
Yeah, that's great. Thank you, Jonathan. You know, I was just thinking about this question and, you know, this is one of my favorite studies, is studying the names of God. Because each and every one speaks to, you know, a part of God's character that is so, like, intimately involved with our lives. And so it's just neat to see, through scripture the way that, you know, God has provided these things to us as believers and they meant something. And speaking of names, you know, in the Bible names were something that were very important to the people, you know, historically in the Bible. And it's so neat to look into those names; the names that people gave to their children and different things like that. The names that, you know, there were times when God renamed somebody to something else and it was for a purpose and it was because those names meant something. You know, and we can do that now. We can look at our names, and look it up and see if they mean something. You know, I know that my name, I'm not sure if my parents were, you know, thinking about this during the time when they actually named me. But, you know, my name Benjamin means, "Son of my right hand." And I've always taken that, you know, kind of in a humorous way, because I ended up being lefthanded. No, I'm just kidding. But, you know, just thinking about the names of God, they do mean something, and it's just fun to look into. A couple of names that I was looking at; one of them is Yahweh or Jehovah Rohi, and that means, "The Lord is our Shepherd." So you guys think of, you know, this came from Psalm 23, from that first verse that says, "The Lord is my shepherd. I shall not be in want." And we know the, you know, or if you don't know it, you can look up Psalm 23 and read through the rest of that short psalm. And that's really just David's heart, you know, thanking God for who he is and carrying him through the times that were really rough, and taking him to green pastures and still waters. But this is how it starts, he praises God saying, "You are my shepherd." And so he, you know, David there, he's looking at his relationship, and he understands this because he was a shepherd to his sheep, you know, in a very physical hands on way. And, you know, the Lord is our shepherd as well, we are the sheep of His pasture. You know, so we get to look at that one and understand that God guides us and leads us along. God provides protection for us. You know, the shepherds back then, that was a good part of their job; was to provide protection against the enemy animals that would come in to try to eat the sheep and to kill the sheep. You know, we know that this life can be rough. There's a lot of times when we really feel the attacks, you know, from the enemy. But God is our shepherd, He's there to protect us and to guide us and lead us to still waters and green pastures. And so that was one of the names that I got to look at. And then another one is Jehovah Shammah, and I don't know if I'm saying that right, but that's okay. And this name of God means, "The Lord is there," and I love the history behind this. It comes from Ezekiel 48:35 and it says, "the circumference of the city." And when it's talking about the city it's talking about Jerusalem, "the circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The Lord is There. You know, the history of this that I was reading about is that, this was the name that was given to Jerusalem and to the temple there. Just talking about how the once departed, you know, presence and glory of the Lord was now there. And, you know, to me this is a reminder that the Holy Spirit lives inside of us. If you have placed your faith in Jesus Christ, the Holy Spirit lives inside of us. And the Lord is "there," and I'm sitting here on the radio pointing to myself. But you know, just that reminder that we are the temple of the Holy Spirit. That's how God has designed things for us in this age. And, you know, just that reminder that God is always there. It's easy to think that He's not, but He is always there. He is always with us. So those are a couple of the names that I was thinking of.

Gary Schick
Boy, you know, this could be a series.

Ben Cline
It could be.

Gary Schick
Cause really guys, you have just, and I appreciate that you've kind of gone into a little depth on them. You've just touched on a couple of the Old Testament names of God the Father. We haven't even thought about the names for Jesus and the Holy Spirit here. And probably just to give our listeners a little background, I thought you guys pointed out so well. So, you know, it seems like with a lot of our names, we don't always know the meanings. Scriptural names and particularly names of God have meaning and are revelatory. They reveal something about Him. Furthermore, so many times those names come forth in moments of need. And so, you know, "You are the God who heals me at a time when," guess what the person was looking to God for. "You are the Lord my shepherd. As I'm seeking, as I'm needing that from---you are the God who sees me, you are the God who hears me." All these things, showing the intimacy of who our God is. I just kind of want to key in a little bit here on a couple of the big ones. You were talking about Jehovah Jirah, and that's a great song. How about the Amy Grant song, El Shaddai, right? Everybody, or a lot of us---I shouldn't say everybody---remember this song, and I think it even bridged into the secular world. I think Amy Grant was kind of one of the first to bridge out of the little Christian subculture into; this was actually an album that became popular in the secular world. And how cool that a song, I think it was written by Michael Card actually, who has a number of the names of God wrapped up in it. Listeners, you probably notice some of these names are a little hard to pronounce. That's because they're describing it in the original Hebrew language that it was spoken in. And so, you know, when we say Yahweh Nissi or Jehovah Nissi, "The Lord's my banner." That's what it is in Hebrew. So anyway, probably the key name of God in the Old Testament would be the name that God's people stopped saying. We believe it's pronounced, Yahweh. It was mistranslated back in the days of when they were doing the King James version as Jehovah, so that's kind of an English invented word. And the reason is, is because the Jews took so seriously God's command not to take His name in vain. This was the name that God gave to Moses. Essentially, it means "I am who I am." And so when Jesus stands in the garden of Gethsemane and they, you know, "who are you looking for?" And "well, we're looking for Jesus," and He says, "I am," and they all fell before Him. That's because essentially in Greek, He spoke the very name of God and was identifying Himself. So often in John, we see this close identification with Jesus and Yahweh in the Old Testament. And Yahweh is a sacred name of God that was given by God to Moses in the burning bush. Moses said, "Lord, they're in Egypt, there's all these gods. When they say, 'Well, which God shall I say, sent me to you?" It's the one who really is none of these fake gods. None of these made up gods, the One who is the origin of everything. "I am who I am." And so, how did we get to Jehovah? Well, in the Hebrew, they have kept the letters for Yahweh, but they put in the vowels for a different name of God, Adonai, which means "Lord." And so every time a Jewish person would come to the name Yahweh in scripture, they would see the consonants of Yahweh and the vowels of Lord. They would read Yahweh, but would say, "Lord," so that they did not say the name of God. And then along came the English translators, and just kinda ran that over with a truck and put them all together and came up with this new word, brand new word, Jehovah. But God knows who we're talking about when we speak of Him. And so it's not wrong to say Jehovah, and it's not wrong to use the name of the Lord. I mean, the Psalms are full of the name Yahweh, it's a beautiful name. Boy, there's a lot more names I would just like to touch on here, but let's not forget some of the names of Jesus too. In the Old Testament: Wonderful Counselor, Every lasting Father, Prince a Peace, that's who Jesus is. Let's not forget some of the names of the Holy Spirit: Comforter, Counselor. Just to start, I mean, look at Jesus' final words to the disciples in John 14-17. He lists several names and aspects, descriptions of the Holy Spirit and what he does in our lives. And probably, you guys have seen this too. Have you ever seen that poster with just the names of Jesus? I mean, that could be a series, you know? Lord of Lords, King of Kings, Savior, Prince of Peace, Lion of Judah, right? Lamb of God. So many descriptions of who He is to us. And so, great question, wish we could talk, this is one we could talk about all day. And maybe in a sense, listeners, this is your little assignment, is to kind of think about some of the names of God that you know, and how are they precious to you? And then use those names in your conversation with God as you speak to Him today.

Transforming Lives - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Kiley Callaway, Tyson Lambertson, John Mulholland and Jon Simpson.

Jon Simpson
All right, well we've been discussing life change and transformation as a part of what it means to follow Jesus and to become a follower of His. Again, Jesus didn't just say, "get saved," but he said, "Come follow me." And so following Jesus means; it means some things for our lives. We've been talking about that. Sometimes we don't see the life transformation that we would hope to see. There can be breakdowns in that. So we've kind of been breaking down Romans 12, the first couple verses, and just unpacking that a little bit. John set up this discussion for us.

John Mulholland
Yeah. The last video we talked about, "Not Copying the Behavior and Customs in this World." And one of the things I liked about that conversation is, we didn't get overly specific. Like, it's not a list of dos and don'ts, which I know we're gonna talk more about this time; like making sure of these behaviors. But it really is about who we are, rather than what we do. But this time we're gonna talk about the next part of Romans 12:2, "but let God transform you into a new person by changing the way you think."

Jon Simpson
So one of the things I observed, just to maybe start this off, is that there has been a tendency throughout the history of the church, and you could say not just within Christianity. But there's been a tendency to try to control behavior and to set up rules, if you will. And kind of go towards those rules as ways of measuring and kind of defining, I guess, this life transformation or observing it. And yet this verse, it seems to me, says the opposite of that, you know? Rather than external rules that we can observe, Kylie I know you're a good Christian because you don't drink, you don't smoke, you don't chew, you don't go with girls, you know, that kind of stuff. But this is a transformation in the way you think, who you are inside. And I don't know why that is not what we gravitate towards in the church. Seems like we gravitate towards the observable metrics and behaviors. So how do we change the way we think? What does that look like and how does that happen?

Kiley Calloway
It all goes back again to finding his good pleasing and perfect will. And that's through the word. As far as---

Tyson Lambertson
Okay, so you would say that primary---I'm just gonna dump a whole bunch of words in.

Kiley Calloway
Dump that.

Tyson Lambertson
So you would say the primary way that God transforms us into a new person by changing the way we think is through his word? Is that fair? Because I would say that.

Kiley Calloway
What's the Bible stand for? Basic instructions before leaving Earth. So, you know, it's not about my works. It's not about me checking off my list: I did this today, I'm a good Christian. It's about getting into the word and transforming my mind. Like I said, you know, last session, there are a lot of things that I just don't agree with, but I have to transform my mind. It's the computer, right? It's the software of how I'm gonna live. But deeper than that, the mind's a terrible place to get into, because I mean, you're talking about strongholds, you're talking about offenses, you're talking about hurts. You're talking about patterns of thinking. You're talking about thinking ruts, thinking traps, icebergs that are there that will drive you to the opposite of God's word. Will drive the flesh and bring out the ugliness in our heart, so to speak, that the Bible clearly says, "Don't do this, don't do that." I mean, we say it's not a list of rules. Actually, there are some lists. There is the law of Christ, now that we've come into the New Testament, there are some things that we shouldn't do. And actually it's a little bit harder than the Old Testament was. But I have to transform my mind and follow the word.

John Mulholland
That's one of my favorite things about reading, especially through Paul's letters, is so many times he'll indicate, like, "the Christian life is not about following a list," and then here's a list for you to follow. Like, I just love the way he does that. So this really, I mean, we could end the video 10 minutes early if we wanted to. So really, what we're telling people is, you need to read your Bible.

Jon Simpson
But can I say something with your comment that he says, "it's not about a list, but then he gives a list?" But I think he gives the list because it is a way to measure, "What are you doing?" If you have these behaviors, you know, he'll say, "if you're doing these things, what you're not doing is living out your relationship with Jesus." Because a person doing that would never do these things. So he does it kind of like a, to me it's a measurement in a way.

Kiley Calloway
The list goes back to, this is the list of what the Lord wants.

John Mulholland
And Paul's list; and when he puts up competing lists. Like, if we were to look in Galatians 5 where we see the work, I think it's the works of the flesh versus the fruit of the spirit. If we were to compare those two lists, the fruit of the spirit are all character. So when Paul gives a list, his lists are character traits rather than behaviors. And whenever he does mention behaviors, the behaviors always flow out of those character lists. So for me, that's so much of what we're talking about here, being transformed into a new person. Like, that's the character that God is after, that Jesus is after, that Paul's after. That this whole book is really working on, is changing our character, who we are inside, like you said.

Kiley Calloway
So that's why it says "so, I say walk by the spirit and you will not gratify the desires of the flesh."

Tyson Lambertson
Well, so our mind is probably the most sophisticated piece of machinery ever known on planet Earth. How God created our minds. If you're like me, my emotions can lead me even though their real, can lead me down the wrong path. And I think that in this, the Lord always wants us to align our mind with His perfect will. His perfect will is in scripture. His perfect will can be fleshed out, but it's a constant battlefield of the world's identity of the mind versus God's identity and how to flesh that. So transformation, when you talk about transformation, cause this is a passionate piece and you having your degree in psychology and counseling and those things, how do you work that? How do you help somebody transform the renewing of their minds? To produce, sorry, produce is probably the wrong word. But to enlighten them to scripture and what God's best is for them.

Kiley Calloway
Right. So if we think about people, all people can do is behave. Like we're behaving with one another right now. We're behaving for this audience, and then when the camera goes off, we'll behave right?

John Mulholland
A different kind of behavior!

Kiley Calloway
Right? So all behavior is total behavior, and if we look at it as a car, there are two wheels up front, two wheels in the back. The two wheels in the back, we don't have a lot of control over, which is our feelings and our physiology. And a lot of people right now in society today are being motivated by their feelings. The Bible says, "let's flip that and let's control the two front wheels, the two front wheels we have direct control over." Sometimes we can't control our feelings. You may say something to me and a feeling wells up, a past event wells up that's been in my mind. But the two front wheels is my thinking and my actions. So as I conform my mind to His word, now the feelings and the physiology align. So now my feeling submits to my mind, because I've renewed it with the word of God. And what I tell people and what the Holy Spirit's been dealing with me is all people can do is give you information. And what you do with that information internally is totally up to you and how much you've gotten into the word. Because people can offend you, people can hurt you, people can say something and your automatic response is to get defensive. But if my mind is filled with His word, then my feelings and my physiology line up. Cause my feelings can affect my physiology. If I start feeling like, "oh my," then I start getting tense and that angry feeling and you know, just shaken. But my mind can control that, especially when it's filled with His word. And again, when I know who I am, I know what to do.

Tyson Lambertson
Just wanna make sure you're not saying that emotions don't matter, because emotions do matter greatly. Correct?

Kiley Calloway
Yes, emotions matter. I mean, that's why God gave us emotions right? That there are indications to certain things. You know, the Bible says, "don't let the sun go down on your anger." Anger is a good emotion in you, but what you do with that is definitely wrong. Fear is an emotion, but it's genetically put in us by God to get away from something that's dangerous. But if we take fear to an area where, you know, it's false evidence appearing real, then it can mess with our mind, that feeling, and we can think of things that are not even there. We can jump to conclusions. We can have all kinds of different things that are affecting us. So no, God's given us emotions, He's given those as indicators. Some indicators of what's going on internally in us as far as our heart and our spirit as warning signs. But to be very careful cause if you allow this emotion to keep going, it could cause some horrible things. But that's where I think, you know---here's what I say---God would've never put it in scripture if we couldn't do it. He's not gonna put something in there that's impossible. With His help, His power, His grace and His mercy, and then the direction of the Holy Spirit, we can transform our minds. We can control those two wheels and the physiology and the feelings will follow.

Jon Simpson
So kind of what I hear you saying too, in this sanctification transformation, is that it can be fruitless in a sense, or backwards if we focus on trying to change what we feel or trying to change those reactions that we can have to things. But really, you said something important, we can change the way we think, and so that's something within our power to change. Which is what the scriptures actually say that we should allow God to change the way we think here, right? He will change the way we think. So as we interact with Him, as we interact with the truth, both through his word, through the Holy Spirit who's present in our lives, then He will change the way we think about things. For instance, I think Jesus---

Kiley Calloway
By getting into the word.

Jon Simpson
So Jesus said, "Hey, don't worry about what you're going to eat, what you're gonna drink, what you're gonna wear. The pagans worry about that stuff. You belong to your father in heaven. He's got you covered." So, kind of a way for Jesus to change the way we think about this life and what matters. Cause it's awful easy to worry an awful lot. Thinking an awful lot what we're gonna eat what we're gonna wear, how we're gonna live. I mean, that consumes most people's lives in this world. And Jesus goes, "no, think differently." Right? Is that a good example of kind of the change of thinking that can change how we feel about stuff?

Kiley Calloway
Yeah, but that doesn't happen instantly at salvation. That's where I still say, as I make Him the Lord of my life, I'm hearing His heart, I'm hearing His mind, I'm hearing how He's thinking. And as I hear how He thinks and what He wants to see in my life. The guardrails He wants me to put in my life, how if I do this, blessing will come. I wanna be blessed, I don't know about y'all. I mean, I'm a little selfish here. I wanna live a good life. And in the word, He shows me ways to be that better person that's gonna bring those blessings. So, yes. You said He changes the way we think. Not instantaneously. I get into His word to discover what He says about my life.

John Mulholland
Yeah, and I think recognizing too, like for someone who's not a believer, and for someone who doesn't have the Holy Spirit actively working in their life, most likely they're gonna read this book and it's gonna be gibberish. It's not gonna make any sense. Which goes into, like, kind of a sideline conversation we had before we started recording this whole series was; and maybe this is another day where we record this one, but we asked the question, "are people really saved?" Like, what level of recognizing that the Holy Spirit is the one who, God transforms us, we don't transform ourselves. 100% in agreement with that. If someone has been a Christian for 25 years and there's no marked transformation in their life; like if that were me, I would think it would be reasonable for me to wonder like, "Am I really a follower of Christ?" That's probably a conversation for another day. But I think that's a reasonable point that someone, I think that could be a place where someone could reasonably question that and draw that conclusion. If there is no marked difference in my life, am I really a Christian?

Tyson Lambertson
One thing that we need to make mention of, is in this the Holy Spirit is a gentleman and He's not there with a whipstick or a cattle prod saying, "You messed up, I'm gonna shock you." He's always guiding us into this transformation, and renewal of the moral mind.

What Are Your Churches Doing About The Problem Of Pornography? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Schick, Ben Cline, and Jonathan Hernandez.

Gary Schick
Today's topic is a relevant one because of the world we're living in. And apparently, I don't know, maybe you folks have been hearing about it for a week, because they're asking all the pastors this question. So the question is--it comes to us and it comes to the others---"what is your church doing to address pornography? What resources is your church providing for the betrayed spouse's trauma?" So, Jonathan, you wanna get us rolling?

Jonathan Hernandez
Yeah, so when I look at this, you know, I would think there could be a listener out there saying, "Well, is pornography really a sin? Is it something that bad?" In scripture, there's a couple things, Matthew 5:28 says, "but I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." And so that was the easy one to, you know, go to and look at. Also, Ephesians 5:3 says, "But sexual immorality and all impurity or covetness must not even be named among you as is proper among the saints." And 1 Corinthians 6:18-19 says, "Flee from sexual morality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is the temple of the Holy Spirit within you, whom you have from God." And so that would also look at the question as, "Well, pornography doesn't hurt anybody," or right there it just talks about how it hurts, you know, obviously it grieves the Holy Spirit. So, just kind of knocking those things out of the way to look at. You know, so some of the things like within our church, we just make sure, you know, so we'll ask, like in our men's group, and then hopefully our women are also covering these topics too. Cause it, you know, pornography is not just something that is, you know, within the men. There's also women that struggle with it. So just making sure that, you know, it's an open topic and that we're not, you know, somebody comes up to me and they say, "Hey Pastor John, I'm dealing with pornography." I don't shame them or, you know, put them down for it but, "hey, let me walk alongside you with this. I understand how you feel and where you're at." And one thing I always tell him is, "I'd love to hear now, that you say that you're struggling. Because if you're not struggling with this, it's not an issue to you and you're fine doing it all the time. But now that you're struggling, let's continue to walk through this struggle, and get you to the point where you're no longer struggling with pornography, but you're set free from it. And you don't have to continue to walk in that, you know, in that past." Is the enemy always gonna try to use pornography on that person? Probably. You know, the enemy's not gonna just keep bringing up this new stuff. He's like, "hey, you dealt with this in the past. Let me try to get you with this now." And so you always have to stay on guard as that person moves forward. But, you know, also making sure that we're not shaming that person for, you know, coming out and saying, "Hey, this is what I'm struggling with." But then also making sure that they're surrounded by people that are uplifting for them. You know, fellow Christians that that person can call and say, "Hey, I'm struggling right now and I really want to go back into this." And, you know, they can help talk to them, "Hey, let's go out for coffee. Let's get you out of, you know, being alone," or however that may look. And so, you know, those are kind of, I guess, tools in a sense that we have within our body. You know, making sure that they're not alone. That they know that they have people that they can talk to. And then having, with a guy that I helped walk through this a couple years ago, we met every week and just kind of talked about, "Okay, where you're at? How are you handling this?" And so, that was just kind of what we did as he walked through that process. And then, you know, resources; there's like, Covenant Eyes on the internet that you can, I'm not sure how much it costs. But you purchase it or whatever, and then you have it put on all your phones. He can, you know, if it's the guy or lady, whoever's struggling with it, then they'll have an accountability person that has access. So, the Covenant Eyes will send that person a report every week and says, "Hey, they've looked at this many sites," or whatever it may be. And so those are some resources that I guess that I know of.

Ben Cline
That's great. Thank you, Jonathan. It's interesting being a, you know, a smaller congregation. Being a smaller church, a lot of times there are not the resources, you know, to be a part of as a church together. And so, you know, the approach that we take, the approach that I personally take is similar to yours Jonathan. I think that when those issues come up, then we can deal with them. You know, there's a thing that has to happen in a person's heart, you know, to be convicted by the Holy Spirit, to be ready to deal with those things. But one of the things that I really stand, you know, very firmly on, is as we are teaching through the chapters and the verses and the books of scripture, that we don't leave those issues behind. You know, we've been in the book of Acts, and I think that my church probably is like, "when are we gonna get done with the book of Acts?" Cause it's one of the longest books in the Bible. But, you know, when we came across chapter 15, you know, they're at the Jerusalem Council and there's people who are bringing in issues that are non-salvation issues and saying that they're required to be saved. Well, they convene together and they make this decision that there are a few things that they biblically want to place on the gentile believers. You know, they say, "these are things that you need to follow, because these are things that are clearly covered in scripture." And in verse 20 it says, "but we write to them that they may abstain from things contaminated by idols and from fornication and what is strangled from blood." So these are the things that they said to the gentile believers, "These are the things you need to abstain from." And you notice that the word fornication is in there. You know, this would include lustfully looking at a woman. This would include inappropriate relationships. This would include pornography, and different things like that. And so, you know, we run across those situations that are recorded in the pages of scripture. And we make sure that we clearly teach them as we're facing them, through those verses and through that teaching. And then, you know, the other thing too, is that I am so thankful for other congregations in this valley. Other ministries that have the resources to be able to offer things like, you know, Celebrate Recovery. And, you know, those are things that we can encourage our people to be a part of and to take part in, if they are struggling with things like pornography. And so yeah, that's kind of where we are.

Gary Schick
And I'm glad this question comes up, because it's a problem. It's a problem in our culture. I mean, there was a time, you know, at least when I was a kid, I found out that you guys are a bit younger than me. But when I was a kid, you know, like you might, somebody found a magazine in a trash can or something. Today, it's right there on everybody's phone if you go looking for it. And a lot of people do. And as pointed out, it used to be considered kind of a men's problem, because men are more visually wired. You know, we're attracted to our eventual spouses initially, visually, and then we get to know them. Thankfully women, I think, are a little bit more emotionally wired. But regardless, women are becoming addicted as well today. And so, in one sense it is as old as time. I don't think we really know for sure which is the oldest book in the Bible, but I've heard it speculated that it's Job, because of the ancient language. Of course, it's poetry, which often uses ancient language. Maybe the oldest book in the Bible. And Job himself said, "I made a covenant with my eyes not to look at a young woman lustfully." So there it is. So, Job knew what the lust of the eyes was. John writes about, you know, the lust of the eyes. Paul warns Timothy, "treat the young women as sisters, the older women as mothers, the older men as fathers, younger men as brothers." In other words, you know, "here's healthy relationships for you Timothy as a young single person in ministry." And by the way, people in ministry struggle with this too. I think statistically, it's kind of flat; everybody. You know, it's one of those things. There's a natural element to it, the natural element of attraction, but then it's taken to a place where it shouldn't go. You know, your eyes should only be for your spouse in those intimate ways. And that's what scripture calls us to, that private place of husband and wife. So, all of that said, you know, what are the resources? In ministry, I remember the first time that---and you know, by the way, I think you put it well in terms of, how does this change happen? Somebody asked me once, "how many counselors or psychiatrists does it take to change a light bulb?" Do you guys know? "Only one, but the light bulb has to want to change." And that's a problem, not only with this addiction, but any addiction or any sin really. People, you know, can come; I've had on a few occasions, a guy will come to me. Often, it's because his wife is bringing him to me. And right there in a sense is, "yes, this is right, it's good, there's a problem," but how unfortunate that it's his wife bringing him. Because until he gets to that place that he says, "I want change," he's not gonna. It's gonna remain the private sin. I mean, you can have all the accountability out there, but you still have to make yourself accountable to it. That said, if you are struggling, and a lot are; and you know, I guess one of the good things is, it used to be all sort of hush, hush, covered up. It's so blatant and so out there in our society, it's not even such a big deal anymore. Please, go talk to your pastor about it, and make yourself accountable. And as you've pointed out, you know, in our smaller churches, what's the resource? Well, we as pastors are; we and our wives. And so, you know, I've had the situation more than once. Where a guy will come to me struggling in some way, or even a younger person, and then you know, my wife will be that resource for the wife. But in terms of resources, I think Jonathan put it well. I know there's a ton of resources on the internet. There's Covenant Eyes; there are apps you can put on your phone, and really you need to go there because that's probably, in this day and age where people are getting this stuff. They're getting it electronically, so you probably need some electronic solutions. I think you need to connect somewhere for accountability, whether it's with your pastor, another older, wiser Christian. A place like Celebrate Recovery is great, because there you're probably gonna get connected with somebody else who's somewhere along the same road you are. You know, whether it's Celebrate Recovery, that deals with all the addictions: sexual addictions, alcohol addictions, drug addictions. And they'll probably connect you up with somebody else who's on that same path, who's a little further down the road, that you can be accountable to, who will understand your struggles. I think that's helpful too. Somebody who gets where you're at. Also, there's some great reading resources. I remember, you know, the first time somebody came to me. I just kind of scratched my head and went looking at the Christian bookstore. And I think back when this issue began to become an issue, the only book out there was called Every Man's Battle by Steve Arterburn. And what's kind of neat about that book is, there is also a section at the end of each chapter for the wife. Or was it Arterburn who wrote that? I can't remember for sure, but I know that, you know, there was an author who wrote it, and I think he had struggled with it. And so he's telling his story of how he got out of it. So it may or may not have been Steve Arterburn, I don't know, but I know it's connected with his line of books. But then there's kind of the woman's response. And again, yes, today it's both a men's and women's issue. But probably the, you know, the larger percentage still is men because of how we're more visually wired. And so the woman talking about, you know, how she feels the betrayal she feels and coming to terms and helping her husband work through it. And then I remember, I had a youth pastor at one time, and he came scratching my head and said, "Hey, we got one in our youth." And so there's also Every Young Man's Battle out there, which I think is again, by the same author, but it's more focused for teenagers. The only struggle I had with that book, you know, because I had a guy coming to me, and so I began to read it. And it had kind of a lot of, you know, like "stories in terms of," and "here's how this happened in my life and where it went." And it's like, boy, that left some images in my mind just reading his stories. You know, like, I don't think I want that necessarily. So a third book that I came to along the way in ministry, um, what was it called? It was called Finely Free Fighting for Purity With the Power of Grace by Heath Lambert. And that was a great book, in the sense that it dealt with the issue without all the stories that just sort of create more images in the mind. And actually, that book kind of, even though it was addressed to that issue, I thought it really dealt well with probably almost any addiction in terms of dealing with it. With accountability and the power of the Holy Spirit and God's grace. And again, it's author was a person who had walked the road, you know? They weren't just coming at it from an aspect of this, a problem in our society or an interest in it, or whatever. It's, "I've been there. I've been right where you're at. If you're out there dealing with this, here's where I was and here's where the Lord has brought." And so, I think those are all helpful. But the one thing, you know, just to kind of finish up is, it's a strange thing. Even though it's sort of, it's even joked about like in sitcoms, you know? Pornography, as if that was no big deal, even though it destroys marriages. I've seen marriages destroyed. I've heard that it leads to impotency interestingly. I mean, just all kinds of problems. Nevertheless, it's a very private sin. People, you know, they don't want to admit to it. They don't want to talk about it. Well, if you're there, if you're struggling or if you've got a spouse or loved one who's struggling....Satan loves it when we try to deal with our own problems by ourselves in the dark, because that's where he can surround us and keep us captive. Get with somebody who you can open up to and really get on the path to freedom.

What Does Your Enneagram Mean With Jesus? - Ask the Pastor

You can listen to Ask The Pastor every weekday at 9:00am MST on 97.1FM Hope Radio KCMI! You can also listen and subscribe to Ask The Pastor in your favorite podcast feed. Listen on Apple Podcasts, Spotify, Google Podcasts, Stitcher, Amazon Music and most other podcast services.

This edition of Ask the Pastor features Pastors Gary Schick, Ben Cline, and Jonathan Hernandez.

Gary Schick
So great to be with you guys, and today we're digging into something that I don't know if any of us had heard of before, but we've done a little digging and thankful these guys actually dug a little deeper than I did today. So I'm probably gonna let you guys carry a lot of it. You know, I think that this is probably a timely topic because, as we've kind of learned a little bit about it, apparently this is not something new. And yet it's gaining traction in the culture and in the church. And so, our listeners are probably going, "So, what is it?" Okay, so here's the email I got, it's called, "What does your Enneagram mean with Jesus? Would your Ask the Pastor team like to tackle the subject of Enneagrams? What is an Enneagram? Is this some new thing? Is it biblically sound? And anything else you might want to say about it." So, Jonathan, what would you like to say about it?

Jonathan Hernandez
Well, I guess I haven't really heard much about it coming into, you know, getting our email. So I had to do some research to see what it was all about. And so, some of the origins, I guess, and it was tough....

Gary Schick
Could you tell us what it is? Just so our listeners know.

Jonathan Hernandez
So, Enneagram is, I would guess I would say: a personality type test and there's nine points inside of a circle, and you're one of those nine points. I can't think of all of them right off the top of my head. But you can become stronger in each of those points as you balance yourself, I guess, between the nine points somehow. And so it was just kind of a lot of, a personality test and the sort. And so, looking back at some of the origins or the history of it. There's a guy named Oscar Ichazo and he was trying to, or I guess he had a school of some sort and they were praying, I guess, I don't know what you wanna call it. They were doing something in their prayer circles. And so, he decided that he wanted to go on a, sort of like a seven day divine coma. And he was essentially in a hallucinogenic place, cause they had taken some sort of drug I guess. And he said that during those seven days, this angel came to him and exposed Oscar to 108 different Enneagrams. And so this angel comes and he gives him these 108 and what we call now the Enneagram. And so that was kind of odd, I guess. I would say this, hearing these origins, I would say that it's a dangerous place to step into.

Gary Schick
It's not Christian prayer really.

Jonathan Hernandez
Yeah, especially if you're using drugs to get to a place to have spiritual encounters, I guess. So he, you know, revealed that information, and you can see there's some videos on YouTube of Oscar Ichazo. Actually, I think it was him that was kind of talking about how these things came about. Do we believe that that could truly happen? He could hear from an angel and give him things? Well, probably; but what is the angel that he's hearing from? Right? Like I would say that he's probably hearing from a fallen angel here. And Ichazo, he admits to having contact with spirits, including an angel called Meditron. He claims his group was guided by an interior master. To me, this sounds a lot like new age. And he talks about having a spirit guide or a higher authority often. He had a disciple, I guess, named Claudio Naranjo, and Claudio came up with the actual types that we see now in the Enneagram. And he said that he gained these through automatic writing. I don't know if you guys have heard of automatic writing, which is also demonic. So, I guess if our listeners haven't heard of what an automatic writing is, so basically he gets a piece of paper and a pen out and then he hands his body over to a spirit, and his hand can be used to write whatever the spirit wants to write, I guess. I would say that's pretty demonic. And so, like, a lot of these things is what I was seeing as I was doing research on the origins of what came up. Most of the videos I had seen didn't talk in good light about the Enneagram. So, it's a whole thing about finding your true self and exposing your false self. You could go down the path like this, new age I guess, really that's how it sounds to me; a lot of new age. We see people connect with this so much, because I think we wanna know who we are, you know? We wanna know, "what is our purpose?" And so, having this program or this personality test, I guess, that is....because when you take it, it really does align you with who you seem to be. You know, I'm more of an introvert. I wanna be a peacemaker and I would imagine if I were to take this test, peacemaker is one of the nine. And I would imagine that's probably where I would land. And as I talked to friends, they would say, "Hey, I was a five," or "I was a four." And then I'm like, "Yeah, that's who you kind of are, you know, when I talk to you." And so, how you know that this test puts them in line with that. And I think that really speaks to us, that we wanna know who we are. We wanna know how we can become better. And this thing, saying that you expose your false self, we would all like to have our false self exposed and really step into who God has created us to be.

Jonathan Hernandez
And this test really helps you step into who this test wants you to be, I guess. And so as I, you know, as I look through some of that, I think of Proverbs 20 and it says, "the purpose in a man's heart is like deep water, but a man of understanding will draw it out." Who is the man of understanding? That would be the man who fears God. And I think for us, if we wanna know who we truly are, it comes down to knowing God. And if we know God, He who knows us better than anybody else right? I think we'll know who we are through Christ and be able to step into where God has us. And so I would say, do we need an Enneagram? I would say: No! Jesus didn't need one. We don't see Him walking around saying, "Oh, I was a four," or "I was eight." You know, we don't see Him talking about those. The disciples, you know, they didn't need one. We don't see the apostle Paul talking about it at all. I think the Bible gives us everything that we need. And I would encourage you, if you're wanting to know who you are, find out who Jesus is. You know, and really connect to God, and allow God to give you who you truly are. We don't need the Enneagram to be holy. The Bible gives us everything that we need for life and godliness. So that's where I would sit.

Ben Cline
Yeah, thanks Jonathan, I totally agree. You know, doing research about something like this is very telling of where things come up. And I appreciate that you talked about the spiritual side of this, the spiritual origins of it. Because, you know, both of those guys that you talked about, Ichazo and Naranjo, they were occultists. And, you know, this is a dangerous source for us to use as believers to try to figure out who we are. You know, it is something that we have to be talking about today because it's something that is becoming more and more popular. You know, starting in 2016 and 2017, Christian, you know, publishing houses, started publishing books about the Enneagram. And it's becoming more and more prevalent and more and more books are coming out in favor of the Enneagram being used in evangelical circles. And so we have to be really careful. One of the scriptures that I was drawn to, as I was thinking about this is 1 John 4. And I just wanna read these six verses real quick. It says, "beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is already in the world. Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error." And so I think that those are really good, you know, guiding principle verses when we talk about things like the Enneagram. Jonathan, you talked a lot about the origins of it and, you know, there's a few questions out there about it. Number one is, "well, it's just a personality test, right?" If you do a little bit of research on this, there's other personality tests out there that are really popular. And there's, you know, this ebb and flow of popular personality tests that are out there, but all those personality tests are based in research. The thing that's different about the Enneagram, is that it's based out of these, you know, occultic origins and it's not research based. And so, then you come across the question, you know, and even within evangelical circles, there's people who have done this test and say, "well, it really works for me." And so you come across those people and it says, "Well, that Enneagram describes me perfectly, so how could it be dangerous? How could it be wrong?" And, you know, one of the things that I was listening to, it was a podcast where a woman named, Marcia Montenegro, she was speaking about this. And she's really a good resource for, you know, having a biblical view of the Enneagram, and some other things as well. But before she became a Christian, she was a professional astrologist. And, you know, the example that she uses is, she says, "I had clients as an astrologist that I drew up, you know, astrology charts for. And they looked at those and they said, 'that describes me perfectly." And she said, "So, you know, we just have to understand that the reason why we look at things like this and think that they're good, that they're working for us is because as human beings, we search for patterns in everything. And, you know, if we see those ties, we're making those ties because we're searching for those patterns." But the question that really remains for us in thinking about things like the Enneagram is, you know, where is it focused, and what does it make me focus on? The danger, I think, in the Enneagram is that it doesn't make you focus on Christ, it makes you focus on self. And that can be, you know, truly said of a lot of personality tests. Like, they're really trying to help you understand who you are better. But that's really not where our identity is. Our identity is in Christ Jesus as believers. So we need to just be careful. I mean, you know, thinking back to 1 John 4, that's really what it's telling us; is to be cognizant of what is going on around us and is it backed by scripture? Or is it not backed by scripture? Is it backed by us focusing on Jesus Christ? Or is it backed by us focusing on ourselves? And so I think those are some questions that we have to to think about.

Gary Schick
Good stuff guys. Yeah, when I first looked at this, that was my first thought was, you know, some kind of a personality thing. Which, personality tests can be helpful. They can help you understand your set of strengths and weaknesses. I mean, Solomon and Proverbs talked about different kinds of personalities a little bit; 500 years before Christ, the Greeks. That's kind of where my head went with this. I kind of came up with four different personality types: the choleric (kind of a leader), the phlegmatic, the sanguine, the melancholic. And each of those personality types, having strengths and weaknesses and, you know, the only perfect all good personality being Jesus. And so, what can be helpful about those things is, we all kind of have a hardwired personality and however you label it, knowing your strengths and weaknesses and identifying, you know, make your strength stronger and identify your sinful tendencies; and Lord help me work on those. The problem with the Enneagram, as you guys have both so well pointed out is, this isn't going back through time or legitimate psychology in terms of research and looking at how different personalities work. I mean, the soul is not like other parts of our body. It doesn't have these different parts. And so, there's probably a million ways that you can kind of do models of the human personality. The problem with this one is it's occult origins. And so it's kind of a good idea taken in a bad direction. You know, it's kind of like, sorry to offend some of our listeners, but it's kind of like when the Mormons come along to you and say, "Well, you know, the Bible is God's word, and we also have, 'well, you know, Paul said very clearly, if even an angel of light proclaims to you another gospel, let him be a curse." And we know who that other angel of light was that showed up to Joseph Smith; he was Satan. We know who the angel "Gabriel" was that showed up with a very different gospel to Muhammad; he was Satan. And how do we know this? Well, their gospels do not match the gospel in scripture at all. They are works related gospels, working your way. Always Satan wants us, it's like with every sin, he wants us to work our way there; and you fail. And yeah, we do fail. Only Jesus can get us to heaven, and only Jesus is the perfect personality. And in terms of drawing on sources that are so heavily influenced by occultism, it's worrisome to me. You know, just as we were talking, Isaiah 8:19-20 comes to mind, which in the English Standard Version says, "And when they say to you, 'inquire of the mediums and the necromancers who chirp and mutter,' should not a people inquire of their God? Should they inquire of the dead on behalf of the living?" And then verse 20, "to the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn." So, you know, and just to balance this a little bit, you know, one of my seminary professors pointed out: all truth is God's truth. Unbelievers can often---and often do---discover things that are part of God's truth. God created this world. Everything that the scientific world legitimately gets right in their study of the natural world, they're studying part of God's truth. So, you know, I have no problem partaking of human medicine, you know? Even though, "this medication wasn't discovered by a Bible scholar." Well, you know, maybe not, but it was discovered by somebody who was doing their diligence to study God's creation and discovered this. That's legitimate. But when it's coming to you from an occult source, from a demonic source, it's coming from the wrong direction, and it's gonna take you in the wrong direction. And, you know, there is this tendency, even without the occult involvement, where our world gets about as wide as our own belly buttons. We just become so focused on ourselves. And that would be another part of the dangerous side of this. And so, I think we come together and agree. Are there some legitimate personality tests out there that can be helpful with you and, you know, even in your relationships with others? Absolutely. But I wouldn't go to the Enneagram for any of that. And the other is, you know, keeping ourselves rooted in God's word as we try, you know, our goal is to grow---not just as a person to become the best that I can be---but to be who Jesus died for me to be. Your best self in Christ!