The Names Of God Continued - Ask the Pastor

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This edition of Ask the Pastor features Pastors Ben Cline, Jonathan Hernandez.

Ben Cline
Well, I'm gonna get our conversation started this morning. You know, again, like you said Jonathan, that this is kind of a continuing conversation for us. That we started talking about some of the names of God last week, and it just is such a huge topic. It's such a huge thing for us. You know, not just as pastors, right? But as followers, followers of Jesus Christ. And, you know, you and I were talking this morning about how there really is kind of this long, long, long list of the different names of God. And the question is, "why is it important for us to study the names of God? Why is it important for us to know them?" Well, you know, for you listeners out there, if you're wondering what the answer to that question is, well we get to look at the names of God and we get to study the names of God, so that we know more about who He is. You know, we were at a KCMI event last night, and Bryan Clark was the speaker, and he was talking about how God is the creator of all things. And He seems like such a big God, but you know, the name change that happens in Genesis 2 is the first time that that name Yahweh is mentioned. And that name of God means that He's a relational God. And so, He wants us to know more about who He is. And I think that that's why we need to be studying the names of God in scripture. So I ran across a couple of names, you know, of God and things that I wanted to talk about this morning. The first one is Yahweh. And we might say Yahweh or Jehovah, and they're kind of interchangeable; in the English version of what we say and what we study about. But Yahweh Rapha is one that I ran across. And the word Rapha---and again, it's not important for us to necessarily know those original Hebrew names. But, you know, it is important for us to know what they mean, because that's how it really applies to us, knowing who God is. But Yahweh Rapha, it means "the Lord who heals." And this comes from a passage in Exodus 15, and God is talking about the importance of the Israelites obeying Him. To do what is right in His eyes, in God's eyes, to give ear to his commandments and to keep all his statutes. And then he says, "if you do this, I will put none of the diseases on you that I put on the Egyptians." And, you know, of course those are the people that the Israelites were fleeing from. And then he says at the end of that verse, "For I am Yahweh Rapha, the Lord your healer." And so, that word, Yahweh Rapha means "the Lord who heals." And, I think the way that we can understand that through scripture is that God is healer. And I think the first thing that we think of when we hear that God is the healer, that he's our physical healer---and yes, it is true that God is our healer. And in fact, God is called the great physician. He's the one who, you know, knit us from our mother's wombs, and He knows us down to the very number of hairs on our head. And, you know, we understand God that way. In his will, if we're dealing with some sort of a physical ailment, or something like that, can God heal us? Well, the answer is yes, He can if He chooses to right? And so we can think of Him that way. But we also think of this in terms of spiritual healing. God is our spirit spiritual healer. And there's a passage in Isaiah 53, and it's in verse five. I just wanna read it through real quick, cause this is where it was first mentioned. But it says, "but he was pierced for our transgressions, He was crushed for our iniquities. Upon him was the chastisement that brought us peace. And with his wounds, we are healed." And then that's brought up again in 1 Peter 2:24. Peter's talking there and he says about Jesus Christ, "He himself bore our sins in his body on the tree. That we might die to sin and live to righteousness." And then he brings up what Isaiah said. He says, "by his wounds, you have been healed." So, the fact that this is prophesied about in the Old Testament, about the Messiah going through all of this physical suffering, well, why did he do that? It ultimately led to His death. But he did that to pay the penalty for our transgressions, to pay the penalty for our sentence. And that is the only way by, you know, accepting that truth, accepting that as a free gift. That's the only way that we can be spiritually healed, and be given eternal life. So those are a couple of ways that we can understand God as the healer. As Yahweh Rapha. And there's another one that I wanted to talk about this morning too, and that's Yahweh---and I'm gonna completely butcher the pronounciation of this---but I think it's pronounced Mekadesh. You only do what you can do, right? But Mekadesh means sanctification, so it's "the Lord who sanctifies or makes holy." And one of the things that we need to understand about God, and maybe there's some of you who don't understand that word sanctification. Well, it just means to be set apart from something. And when we're speaking about God sanctifying us, it means that He is setting us apart from the world's system that we live in. And so Yahweh Mekadesh means, "the Lord who sanctifies." One of the things that we find through scripture is that, you know, God really makes it clear that He makes us holy, not through our works, He makes us holy. "Not even through the law that He gave, but that it's only through Jesus Christ," in Romans 3, the entire chapter is about this. But He establishes the fact that in and of ourselves, there's no righteousness in us. There's no way to be sanctified in and of ourselves. And then in verse 21, picking up there, it says, "But now apart from the law, the righteousness of God has been revealed as attested by the law and the prophets. And this righteousness from God comes through faith in Jesus Christ to all who believe." And then it goes into a verse that I think a lot of us have memorized. It says, "there is no distinction. For all have sinned and fall short of the glory of God." And then verse 24, it says, "And are justified freely by his grace through the redemption that is in Christ Jesus." So, you know, that's what that name reminds me of. Yahweh Mekadesh, "the Lord who sanctifies," the Lord who makes us holy. And we're not made holy because we do things that are righteous, because we do things that are really good in the sight of God. We're made holy through that sacrifice of Jesus Christ. And only by faith in Him.

Jonathan Hernandez
Those are some great names. And I liked how, as you were starting just talking about, you know, as we know these names, it helps build that relationship with God even more. Because when I know someone I know, you know, their character, I know all of these things. So, you know, as we start building a relationship and Pastor Gary too---that's usually the third guy with us, but he's gone today and we're praying that he has an amazing time. And, you know, so as we grow closer to each other, we start learning characteristics. And as we grow closer to God, these are opportunities for us to learn, you know, these names of him and these characters and characteristics that he, you know, that he carries. So today, one of the ones that I have is Jehovah Nissi, and we kind of covered a little bit of this last week, just kind of what it means. But I guess there's so much to these that we could just really spin probably a whole show on just each one. And so, Jehovah Nissi is "the Lord is my Banner." And we see this out of Exodus 17:15, and Moses built an altar and named it, "The Lord is my Banner." And so we're introduced to this, obviously it's this Hebrew name, Jehovah Nissi. And it's the story of the Israelites and Moses, where their just kind of wandering around in the wilderness. And Moses, he's the first one to call upon the Lord in this manner of Jehovah Nissi. Like I said, this is Exodus 17 and, you know, as we give these scripture references, hopefully the readers jot these down real quick. And you know, are able to go and, like, really look into, you know, each of these names. But here are the Israelites, they're facing the Amalekites in battle and they're overwhelmed by this force in a sense. You know, this army is, man these guys are warriors. You know, these guys are fighters and they're experienced, and this army, you know, has the best commanders, has the best, you know, they have everything. And they feel like they're gonna lose. I mean, that's probably kind of how their feeling, you know, we're just kind of reading it, I guess, into scripture a little bit there. But, you know, they're feeling that overwhelming presence a little bit. And they're just, you know, the Israelites, they're just farmers. They're, you know, they're herdsmen. They were just slaves not too long ago. You know, they're just escaping in a sense. You know, they're traveling with women and children, and they have all their herd, and they have all their possessions. The battle was really for survival, you know, for a future, for hope. And here they battle. But the great thing is, they weren't just traveling with just the children, with just, you know, the herds and the wives and their possessions. They had something else that they were traveling with. And, you know, they were traveling with a pillar of fire, you know, a cloud of smoke. The very presence of God was traveling with them. And, you know, this is something that Moses realizes, and he's able to see this and, you know, not only is he traveling with all these things that he physically, in a sense, sees, but, you know, he's traveling with this presence of God. And the great thing is, even for today, you know, sometimes we go up against these battles in our lives and it's tough and it's hard. And, you know, there's times where we're like, "I'm gonna lose this battle." It's tough, right? And I think one of the things that we need to realize, just as Moses did, "I'm not traveling alone. You know, I'm not traveling just with my wife and kids and my possessions, and I have three animals. I'm not just traveling with them, you know? I'm traveling with the presence of God, cause He's here with us." And so, you know, Moses says here, "Jehovah Nissi, the Lord is my banner." And I think we can say that same thing as we go against different things or have certain---I don't know what some of our listeners may be battling. A season of whatever it is, depression or something. And they can say, you know, "Jehovah Nissi, "the Lord is my banner." As I go through this battle, I'm not alone. I have God with me." And if we think of a banner, you know, like when I first heard this word, we did a series a couple years ago on the names of God at church. And this is one of the ones I went and I'm like, you know, kind of studying. And I was like, man, it's so crazy cause, like, you know, I was never in the military, so I don't have some of the understanding of some of these things. And, you know, as I was studying this, it was talking about some of these, you know, people going into battle and they're carrying this or carrying that. And, you know, so we think of, when I raise a banner, you know, I think of a flag or something along those lines. You know, like if we're at church camp, we all have like these banners that were, you know: I'm Team Blue, I'm Team Red, you know, I'm Team Green. Or whatever your team name is, and so you're carrying around this banner all weekend, but it's describing who you are. You know, and so we're carrying this banner that's saying, "Hey, we're believers in Jesus Christ. And not only are we believers, but we carry the presence of the Holy Spirit with us wherever we're going." And so, you know, I just wanna encourage you guys, as you are going through these battles, know who you are with, you know, who is walking with you through these battles? Who are you---you know, in a sense you have this banner that you're carrying and you're saying, "I am a follower of Christ, He is Jehovah Nissi. He is Jehovah Rapha, He is my healer." You know? He is these things as we, you know, can go into these battles. The other name that I wanted to talk about today was Jehovah Shalom. And this is translated, "the Lord is Peace." We see this in the story of Gideon, you know, when the angel of the Lord appeared to him, Judges 6, there we go. Sometimes my mind goes into other places, but Jehovah Shalom, it's translated "the Lord is peace." It's one of the Old Testament names of God, obviously if it's speaking of Gideon. And so, in those days, the children of Israel were living in a state of fear, because of everything that's going on. The Midianites, they once defeated this army, and they're kind of coming back up and they're kind of terrorizing Israel with an overwhelming mob-like force. And their going around, and Gideon wasn't immune to anxiety. He wasn't immune to waves of uncertainty, and, you know, I think that's us too. We're not immune to some of these things like anxiety or uncertainty of things. You know Gideon, he had this uncertainty that was sweeping the nation. Matthew Henry writes a little bit here, then he says, "Gideon was distressed. He was thrashing his wheat, not in the proper place, but by a wine press in some private unsuspected corner for fear of this army. Fearful of the attack and the worry about the safety of their families. The Israelites, like Gideon took to hiding in dens in the mountains and in the caves and in the strong holds in Judges 6:2." So this is, you know, Matthew Henry wrote some good commentary. And so he's talking about, here's Gideon, he's distressed, you know, he's fearful. He has a little bit of anxiety, possibly some of these things like, "I don't know what's gonna happen, and I'm a little fearful of this force that's coming against us. And so instead of doing what I usually do here, I'm gonna kind of hide in the back a little bit. I still have work that I need to get done, but we're gonna do it in a kind of hidden place." It was a season of personal national unrest. Then the angel of the Lord appears to Gideon, and he's commissioning him to lead Israel and deliver them from this torment, you know, these tormentors. And Matthew Henry continues, he says, "The day of the greatest distress, and it is God's time to appear for people's relief." What is your greatest distress right now? Like, maybe some of you listeners are like, "I don't have anything. You know, I'm good." And man I'm like, that's amazing, that's great. We need some tips. But when we're in that place, you know, this is a time that God's gonna appear and give us relief. You know, we're just like Jehovah Nissi, we're not fighting alone. We're carrying, you know, the presence of God. And, you know, this was certainly true of Gideon's calling. You know, if you guys go back and read through all of these, you know, through Judges 6, and just start seeing some of this stuff, you know, it's amazing what happens. The Lord, He reminds this new warrior, you know, Gideon, soon to be judge. You know, He's reminding him, you know, and telling him who he is, and that the Lord is with him. The Lord is here. You know, the Lord's gonna be through him, through this entire process. But one of the biggest things that the Lord gives them in that is peace, you know? And I think as we go through the battles and the different things that we're walking through, one of the things that we need is peace. I mean, that's what I always pray. Like, if I'm facing something, I'm like, "God, give me peace in the situation." Cause I know my anxiety can overtake me at times. And that's something I've struggled with my whole life, is anxiety. And, you know, the great thing is that we have an amazing God that when we're struggling with these things, we can say, "You know what God, I need your peace today. You know, I need you to help me as I walk through these things." And so, you know, what are you guys dealing with this morning? What battle, in this sense, are you facing? One of the biggest things that God can give you in this time is peace. To help you process everything that's going on. You know, maybe it's a decision within. You know, maybe you have a new work decision, you know, you have a job and you know someone else is offering you something. Like, you just need peace in those situations. It could be, you know, you're battling cancer right now and, you know, yes, God can heal you, but He's also gonna give you peace during this time. You know, instead of having to deal with the anxiety of everything that's going on, you know, also ask God, "you are Jehovah Shalom. You are the one that is peace. You know shalom, peace. And so God, give me peace as I battle through these things." And so, you know, for me, that's something that I usually pray, "God, I need peace in this situation." So, you know, that's an easy, or I guess not easy, but that's an opportunity for you guys. You know, let's pray, you know, some of these scriptures out, you know? How can you open these names of God and use them in your prayer life? You know, use them in your devotions or whatever, you know. Me and my wife went through a book, I was trying to remember the name of it and I can't find it. And so, if I find it I'll let you guys know what the name of it is. But it was just the names of God, and it was a devotional that told you the name and it told you scriptures and you read through it, and then you basically just journaled through. And me and my wife spent a couple months just walking through. You know, it didn't obviously have all the names of God, but it had a lot of them. And so I encourage you guys to just kind of, like, read through those and, you know, see what God is speaking to you as you guys read through these names of God. So, just to close out, I was reading through an article, and at the very end of this article this lady asked a question. And this is a question that, you know, comes from when Jesus was talking to his disciples, and Jesus asked his disciples, "Who do you say that I am?" And they all answered, you know, in different things, "Well, these people say this, these people say that." And finally, you know, instead of Jesus just allowing them to continue to go through this, "Well, these people say this." He stopped them, and he says, "But what about you? What do you, or who do you say that I am?" And I encourage you readers to, or you listeners today, to stop and quit saying, "this is who everybody says you are God." But get to the point. You could say, "you know what God, this is who you are. This is what I see in Scripture. This is who I know you to be, because of our relationship that I have with you. And so I would encourage each of you guys to get to that point where you can say, you know, "This is who you are." And I could be confident about that because I've been through the, you know, I'm in the scriptures. I'm in a, you know, that devotional life with you. I have that intimate relationship.